Quotes Swami Vivekananda - page 11

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There is only one sin and it is: weakness. When I was a boy, I read Milton\'s Paradise Lost. The only good man I had any respect for was Satan. The only saint is that person who never weakens, faces everything, and determines die game.
There is only one sin and it is: weakness. When I was a boy, I read Milton's Paradise Lost. The only good man I had any respect for was Satan. The only saint is that person who never weakens, faces everything, and determines die game.
Each nation has a main current in life; in India it is religion. Make it strong and the waters on either side must move along with it.
Each nation has its own peculiar method of work. Some work through politics, some through social reforms, some through other lines. With us, religion is the only ground along which we can move.
Whatsoever has form must be the result of combinations of particles and requires something else behind it to move it.
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Your success is not measured in terms of what all you obtained but in term of what you become, how you live and what actions you do. Upon this point reflect well and attain great happiness
Move onward and carry into practice.
Every little bit, every atom inside the universe, is in a constant state of change and motion, but the universe as a whole is unchangeable, because motion or change is a relative thing; we can only think of something in motion in comparison with something which is not moving.
Man cannot be satisfied by wealth. Man cannot go beyond his nature, no more than you can jump out of your body.
Drama is the most difficult of all arts. In it two things are to be satisfied - first, the ears, and second, the eyes. To paint a scene, if one thing be painted, it is easy enough; but to paint different things and yet to keep up the central interest is very difficult. Another difficult thing is stage - management, that is, combining different things in such a manner as to keep the central interest intact.
Every one is struggling for freedom-from the atom to the star. The ignorant man is satisfied if he can get freedom within a certain limit-if he can get rid of the bondage of hunger or of being thirsty. But that sage feels that there is a stronger bondage which has to be thrown off. He would not consider the freedom of the Red Indian as freedom at all.
Every one is struggling for freedom-from the atom to the star. The ignorant man is satisfied if he can get freedom within a certain limit-if he can get rid of the bondage of hunger or of being thirsty. But that sage feels that there is a stronger bondage which has to be thrown off. He would not consider the freedom of the Red Indian as freedom at all.
Satisfied is no test of truth. Actuality is steadily far from idiosyncratic secure.
It is only work that is done as freewill offering to humanity and to nature that does not bring with it any binding attachment.
Do you have the belief in you to move on, even when the whole world is against you, with swords in their hands?
Each nation has a main current in life; in India it is religion. Make it strong and the waters on either side must move along with it. This is one phase of my line of thought. In time, I hope to bring them all out, but at present I find I have a mission in this country also. Moreover, I expect help in this country and from here alone. But up to date I could not do anything except spreading my ideas. Now I want that a similar attempt be made in India.
No one step back, that is the idea.... Fight it out, whatever comes. Let the stars move from the sphere! Let the whole world stand against us!.... What of it? Thus fight! You gain nothing by becoming cowards.... Taking a step backward, you do not avoid any misfortune.
What is marriage but the renunciation of unchastity? The savage does not marry. Man marries because he renounces.
. . . it is difficult for Europeans to appreciate the sentiment. Other nations kill animals by wholesale and kill one another; they exist in a sea of blood. A European said that the reason why in India animals were not killed was because it was supposed that they contained the spirits of ancestors. This reason was worthy of a savage nation who are not many steps from the brute.
We are responsible for what we are, and whatever we wish ourselves to be, we have the power to make ourselves. If what we are now has been the result of our own past actions, it certainly follows that whatever we wish to be in the future can be produced by our present actions; so we have to know how to act.
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Karma is the eternal assertion of human freedom. . . . Our thoughts, our words, and deeds are the threads of the net which we throw around ourselves.
Karma is the eternal assertion of human freedom. . . . Our thoughts, our words, and deeds are the threads of the net which we throw around ourselves.
We must always bear in mind that we are not going to be free, but are free already. Every idea that we are bound is a delusion.