There is, first, the desire for strength, for achievement, for adequacy, for confidence in the face of the world, and for independence and freedom. Secondly, we have what we may call the desire for reputation or prestige
Any big organization can be subverted by governments or multinational special interests. They have the resources to cast doubt and fear over any group they feel threatened by.
[Tibet] never sought any territory. All it wanted is the conquest of the soul, that people should attain a kind of inner sovereignty, inner independence, inner freedom. And inner strength to attain the absolute.
Just, harmonious, temperate as is the spirit of liberty, there is in the name and mere notion of it a vagueness so opposite to the definite clearness of the moral law.
That we may merge into the deep and dazzling darkness, vanish into it, dissolve in it forever in an unbelievable bliss beyond imagination, for absolute nothingness represents absolute bliss.
The freedom to make and admit mistakes is at the core of the scientific process. If we are asked to forswear error, or worse, to say that error means fraud, then we cannot function as scientists.
...the right to free expression is something one seizes, not something one is given.... if it does exist, it exists to be used against the established order.... There is absolute opposition between the artist and the state.
Thinking of the future, establishing aims for oneself, having preferences-all this presupposes a belief in freedom, even if one occasionally ascertains that one doesn't feel it.