When human statecraft attaches a chain to the feet of a free man, whom it makes a slave in contempt of nature and citizenship, eternal justice rivets the other end about the tyrant's neck.
In the circumstances in which the Republic finds itself, the constitution cannot be inaugurated; it would destroy itself. The provisional government of France is revolutionary until there is peace.
The legislator commands the future; to be feeble will avail him nothing: it is for him to will what is good and to perpetuate it; to make man what he desires to be: for the laws, working upon the social body, which is inert in itself, can produce either virtue or crime, civilized customs or savagery.
It has always seemed to me that the social order was implicit in the very nature of things, and required nothing more from the human spirit than care in arranging the various elements; that a people could be governed without being made thralls or libertines or victims thereby; that man was born for peace and liberty, and became miserable and cruel only through the action of insidious and oppressive laws. And I believe therefore that if man be given laws which harmonize with the dictates of nature and of his heart he will cease to be unhappy and corrupt.
When a people, having become free, establish wise laws, their revolution is complete... Peace and prosperity, public virtue, victory, everything is in the vigor of the laws. Outside of the laws, everything is sterile and dead.
Monarchy is an outrage which even the blind of an entire people cannot justify... all men hold from nature the secret mission to destroy wherever it my be found. No man can reign innocently. The folly is too evident. Every king is a rebel and a usurper. Do kings themselves treat otherwise those who seek to usurp their authority?