The life, beauty and meaning of the whole created order, from the tomtit to the Milky Way, refers back to the Absolute Life and Beauty of its Creator: and so lived, every bit has spiritual significance.
The spiritual life is not a special career, involving abstraction from the world of things. It is a part of every man's life; and until he has realized it, he is not a complete human being, has not entered into possession of all his powers.
If we ask of the saints how they achieved spiritual effectiveness, they are only able to reply that, insofar as they did it themselves, they did it by love and prayer.
In mysticism that love of truth which we saw as the beginning of all philosophy leaves the merely intellectual sphere, and takes on the assured aspect of a personal passion. Where the philosopher guesses and argues, the mystic lives and looks; and speaks, consequently, the disconcerting language of first-hand experience, not the neat dialectic of the schools. Hence whilst the Absolute of the metaphysicians remains a diagram —impersonal and unattainable—the Absolute of the mystics is lovable, attainable, alive.