Quotes Walter Lippmann - page 3

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A better distribution of incomes would increase that efficiency by diverting a great fund of wealth from the useless to the useful members of society. To cut off the income of the useless will not impair their efficiency. They have none to impair. It will, in fact, compel them to acquire a useful function.

A better distribution of incomes would increase that efficiency by diverting a great fund of wealth from the useless to the useful members of society. To cut off the income of the useless will not impair their efficiency. They have none to impair. It will, in fact, compel them to acquire a useful function.

The devil is merely a fallen angel, and when God lost Satan he lost one of his best lieutenants.

The prophecy of a world moving toward political unity is the light which guides all that is best, most vigorous, most truly alive in the work of our time.

The press is no substitute for institutions. It is like the beam of a searchlight that moves restlessly about, bringing one episode and then another out of darkness into vision. Men cannot do the work of the world by this light alone. They cannot govern society by episodes, incidents, and eruptions. It is only when they work by a steady light of their own, that the press, when it is turned upon them, reveals a situation intelligible enough for a popular decision.

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Life can be swamped by sex very easily if sex is not normally satisfied.

A free press is not a privilege but an organic necessity in a great society. Without criticism and reliable and intelligent reporting, the government cannot govern. For there is no adequate way in which it can keep itself informed about what the people of the country are thinking and doing and wanting.

A free press is not a privilege but an organic necessity in a great society. ... A great society is simply a big and complicated urban society.

In a free society the state does not administer the affairs of men. It administers justice among men who conduct their own affairs.

A rational man acting in the real world may be defined as one who decides where he will strike a balance between what he desires and what can be done.

The common interests very largely elude public opinion entirely, and can be managed only by a specialised class.

The common interests very largely elude public opinion entirely, and can be managed only by a specialised class.

So far as I am concerned I have no doctrinaire belief in free speech. In the interest of the war it is necessary to sacrifice some of it.

A useful definition of liberty is obtained only by seeking the principle of liberty in the main business of human life, that is to say, in the process by which men educate their responses and learn to control their environment.

Most men, after a little freedom, have preferred authority with the consoling assurances and the economy of effort it brings.

The life of a savage is beset by glowering terrors: from birth to death he lives in an animated world; where the sun and the stars, sticks, stones, and rivers are obsessed with his fate. He is busy all the time in a ritual designed to propitiate the abounding jealousies of nature. For his world is magical and capricious, the simplest thing is occult.

When men are brought face to face with their opponents, forced to listen and learn and mend their ideas, they cease to be children and savages and begin to live like civilized men. Then only is freedom a reality, when men may voice their opinions because they must examine their opinions.

Private property was the original source of freedom. It still is its main bulwark.

Corrupt, stupid grasping functionaries will make at least as big a muddle of socialism as stupid, selfish and acquisitive employers can make of capitalism.

The radical novelty of modern science lies precisely in the rejection of the belief... that the forces which move the stars and atoms are contingent upon the preferences of the human heart.

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Where there is no danger of overt action there is rarely any interference with freedom. That is why there has so often been amazing freedom of opinion within an aristocratic class which at the same time sanctioned the ruthless suppression of heterodox opinion among the common people. When the Inquisition was operating most effectively against the bourgeois who had lapsed into heresy, the princes of the Church and the nobles enjoyed the freedom of the Renaissance.

Where there is no danger of overt action there is rarely any interference with freedom. That is why there has so often been amazing freedom of opinion within an aristocratic class which at the same time sanctioned the ruthless suppression of heterodox opinion among the common people. When the Inquisition was operating most effectively against the bourgeois who had lapsed into heresy, the princes of the Church and the nobles enjoyed the freedom of the Renaissance.

A man who has humility will have acquired in the last reaches of his beliefs the saving doubt of his own certainty.