Quotes Tom Robbins

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There is little difference between the Zulu warrior who smeared bis body with lion\'s fat and the modern woman who dabs hers with expensive perfume. The one was trying to acquire the courage of the king of beasts, the other is attempting to acquire the irresistible sexuality of flowers. The underlying principle is the same.

There is little difference between the Zulu warrior who smeared bis body with lion's fat and the modern woman who dabs hers with expensive perfume. The one was trying to acquire the courage of the king of beasts, the other is attempting to acquire the irresistible sexuality of flowers. The underlying principle is the same.

I started writing when I was 5 years old. I would dictate stories to my mother, and she would copy them in a scrapbook. If she changed anything to make it, in her opinion, better, I would throw a tantrum.

In this world that God (or Mother Nature) created, it is always hazard and novelty-hazard and novelty-which assert themselves, thereby rendering notions of fixity absurd. Incongruously enough, however, when we allow ourselves to fully accept uncertainty, to embrace and cultivate it even, then we actually can begin to feel within ourselves the presence of an Absolute. The person who cannot welcome ambiguity cannot welcome God.

A Hamburger is warm and fragrant and juicy. A hamburger is soft and nonthreatening. It personifies the Great Mother herself who has nourished us from the beginning. A hamburger is an icon of layered circles, the circle being at once the most spiritual and the most sensual of shapes. A hamburger is companionable and faintly erotic. The nipple of the Goddess, the bountiful belly-ball of Eve. You are what you think you eat.

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Ralph Waldo Emerson

Henry David Thoreau

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J. K. Rowling

Mahatma Gandhi

If we're ever going to get the world back on a natural footing, back in tune with natural rhythyms, if we're going to nurture the Earth and protect it and have fun with it and learn from it - which is what mothers do with their children - then we've got to put technology (an aggressive masculine system) in its proper place, which is that of a tool to be used sparingly, joyfully, gently and only in the fullest cooperation with nature. Nature must govern technology, not the other way around.

Love is the ultimate outlaw. It just won't adhere to any rules. The most any of us can do is sign on as its accomplice.

He was becoming unstuck, he was sure of that - his bones were no longer wrapped in flesh but in clouds of dust, in hummingbirds, dragonflies, and luminous moths - but so perfect was his equilibrium that he felt no fear. He was vast, he was many, he was dynamic, he was eternal.

One has not only an ability to perceive the world but an ability to alter one's perception of it; more simply, one can change things by the manner in which one looks at them.

What I’ve learned along the way is that existence is cosmic theatre, but paradoxically, we should play our roles to the absolute best of our ability while having the wisdom not to take them too seriously.

To the extent that this world surrenders its richness and diversity, it surrenders its poetry; to the extent that it relinquishes its capacity to surprise, it relinquishes its music; to the extent that it loses its ability to tolerate ridiculous and even dangerous exceptions, it loses its grace.

To the extent that this world surrenders its richness and diversity, it surrenders its poetry; to the extent that it relinquishes its capacity to surprise, it relinquishes its music; to the extent that it loses its ability to tolerate ridiculous and even dangerous exceptions, it loses its grace.

Being able to create your own work, being able to indulge your own fantasies is so much better than journalism, so much more fulfilling than journalism, to me, that as long as I can continue to write fiction, I shall.

Plans are one thing and fate another. When they coincide, success results. Yet success mustn't be considered the absolute. It is questionable, for that matter, whether success is an adequate resposne to life. Success can eliminate as many options as failure.

Anyone who maintains absolute standards of good and evil is dangerous. As dangerous as a maniac with a loaded revolver.

Love makes the world go 'round, it's true, but lust stops the world in its tracks; love renders bearable the passage of time, lust causes time to stand still, lust kills time, which is not to say that it wastes it or whiles it aimlessly away but rather that it annihilates it, cancels it, extirpates it from continuum; preventing, while lasts, any lapse into the tense and shabby woes of temporal society, lust is the thousand-pound odometer needle on the dashboard of the absolute.

The theme of corporate stories (and millions drink them in every day) seldom varies: to be happy you must consume, to be special you must conform. Absurd, obviously, yet our identities have become so fragile, so elusive, that we seem content to let advertisers provide us with their version of who we are, to let them recreate us in their image: a cookie-cutter image based on market research, shallow sociology, and insidious lies.

I rather like the smell of absurdity in the morning.

In the end, perhaps we should simply imagine a joke; a long joke that's continually retold in an accent too thick and strange to ever be completely understood. Life is that joke my friends. The soul is the punch line.

In Seattle, I soon found that my radical ideas and aesthetic explorations - ideas and explorations that in Richmond, Virginia, might have gotten me stoned to death with hush puppies - were not only accepted but occasionally applauded.

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Ralph Waldo Emerson

Henry David Thoreau

William Shakespeare

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Johann Wolfgang von Goethe

Laozi

When we accept small wonders, we qualify ourselves to imagine great wonders.

When we accept small wonders, we qualify ourselves to imagine great wonders.

Faites de beaux rêves, monsieur," she called as she put out the light. Switters had always loved that expression, "Make fine dreams." In contrast to the English, "Have sweet dreams," the French implied that the sleeper was not a passive spectator, a captive audience, but had some control over and must accept some responsiblity for his or her dreaming. Moreover, a "fine" dream had much wider connotations than a "sweet" one.

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