Quotes Thomas Merton - page 3

Find dozens of Thomas Merton with images to copy and share.

It is easy enough to tell the poor to accept their poverty as Gods will when you yourself have warm clothes and plenty of food and medical care and a roof over your head and no worry about the rent. But if you want them to believe youtry to share some of their poverty and see if you can accept it as Gods will yourself!

It is easy enough to tell the poor to accept their poverty as Gods will when you yourself have warm clothes and plenty of food and medical care and a roof over your head and no worry about the rent. But if you want them to believe youtry to share some of their poverty and see if you can accept it as Gods will yourself!

What do I mean by loving ourselves properly? I mean first of all, desiring to live, accepting life as a very great gift and a great good, not because of what it gives us, but because of what it enables us to give to others.

His justice is the love that gives to each one of His creatures the gifts that His mercy has previously decreed. And His mercy is His love, doing justice to its own exigencies, and renewing the gift which we had failed to accept.

Discovering vocation does not mean scrambling toward some prize just beyond my reach but accepting the treasure of true self I already possess. Vocation does not come from a voice �out there� calling me to be something I am not. It comes from a voice �in here� calling me to be the person I was born to be, to fulfill the original selfhood given me at birth by God.

You may also like

Ralph Waldo Emerson

Henry David Thoreau

William Shakespeare

Thomas Jefferson

Laozi

J. K. Rowling

Faith is the door to the full inner life of the Church, a life which includes not only access to an authoritative teaching but above all to a deep personal experience which is at once unique and yet shared by the whole Body of Christ, in the Spirit of Christ.

If it so happened that I had once written a best-seller, this was a pure accident, due to inattention and naivete, and I would take very good care never to do the same again. If I had a message for my contemporaries, I said, it was surely this: Be anything you like, be madmen, drunks, and bastards of every shape and form, but at all costs avoid one thing: success.

My own personal task is not simply that of poet and writer (still less commentator, pseudo-prophet); it is basically to praise God out of an inner center of silence, gratitude, and 'awareness.' This can be realized in a life that apparently accomplishes nothing. Without centering on accomplishment or nonaccomplishment, my task is simply the breathing of this gratitude from day to day, in simplicity, and for the rest turning my hand to whatever comes, work being part of praise, whether splitting logs or writing poems, or best of all simple notes.

Business is not the supreme virtue, and sanctity is not measured by the amount of work we accomplish. Perfection is found in the purity of our love for God, and this pure love is a delicate plant that grows best where there is plenty of time for it to mature

From the moment you put a piece of bread in your mouth you are part of the world. Who grew the wheat? Who made the bread? Where did it come from? You are in relationship with all who brought it to the table. We are least separate and most in common when we eat and drink.

I am willing to admit that some people might live there for years, or even a lifetime, so protected that they never sense the sweet stench of corruption that is all around them - the keen, thin scent of decay that pervades everything and accuses with a terrible accusation the superficial youthfulness, the abounding undergraduate noise, that fills those ancient buildings.

I am willing to admit that some people might live there for years, or even a lifetime, so protected that they never sense the sweet stench of corruption that is all around them - the keen, thin scent of decay that pervades everything and accuses with a terrible accusation the superficial youthfulness, the abounding undergraduate noise, that fills those ancient buildings.

The psychological impotence of our enraged generation must be traced to the overwhelming accusation of insincerity which every man and woman has to confront, in the depths of his own soul, when he seeks to love merely for his own pleasure.And yet the men of our time do not love with enough courage to risk even discomfort or inconvenience.

Are they moved by a sense of human need for silence, for reflection, for inner seeking? So they want to get away from the noise and tension of modern life, at least for a little while, in order to relax their minds and wills and seek a blessed healing sense of inner unity, reconciliation, integration?

The friends of Job appear on the scene as advisers and "consolers," offering Job the fruits of their moral scientia. But when Job insists that his sufferings have no explanation and that he cannot discover the reason for them through conventional ethical concepts, his friends turn into accusers, and curse Job as a sinner. Thus, instead of consolers, they become torturers by virtue of their very morality, and in so doing, while claiming to be advocates of God, they act as instruments of the devil.

We cannot achieve greatness unless we lose all interest in being great.

Do not depend on the hope of results. You may have to face the fact that your work will be apparently worthless and even achieve no result at all, if not perhaps results opposite to what you expect. As you get used to this idea, you start more and more to concentrate not on the results, but on the value, the rightness, the truth of the work itself. You gradually struggle less and less for an idea and more and more for specific people. In the end, it is the reality of personal relationship that saves everything.

Our Christian destiny is, in fact, a great one: but we cannot achieve greatness unless we lose all interest in being great. For our own idea of greatness is illusory, and if we pay too much attention to it we will be lured out of the peace and stability of the being God gave us, and seek to live in a myth we have created for ourselves. And when we are truly ourselves we lose most of the futile self-consciousness that keeps us constantly comparing ourselves with others in order to see how big we are.

But it certainly is a wonderful thing to wake up suddenly in the solitude of the woods and look up at the sky and see the utter nonsense of everything including all the solemn stuff given out by professional asses about the spiritual life; and simply to burst out laughing, and laugh and laugh, with the sky and the trees because God is not in words, and not in systems, and not in liturgical movements, and not in "contemplation" with a big "C," or in asceticism or in anything like that, not even in the apostolate.

Things that are good are good, and if one is responding to that goodness one is in contact with a truth from which one is getting something. The truth is doing us good. The truth of the sunshine, the truth of the rain, the truth of the fresh air, the truth of the wind in the trees, these are truths. And they are always accessible!

You may also like

Ralph Waldo Emerson

Henry David Thoreau

William Shakespeare

Thomas Jefferson

Johann Wolfgang von Goethe

Aristotle

God has brought me to Kentucky...the precise place he has chosen for my sanctification.

God has brought me to Kentucky...the precise place he has chosen for my sanctification.

I had refused to pay any attention to the moral laws upon which all our vitality and sanity depend: and so now I was reduced to the condition of a silly old woman, worrying about a lot of imaginary rules of health, standards of food-value, and a thousand minute details of conduct that were in themselves completely ridiculous and stupid, and yet which haunted me with vague and terrific sanctions. If I eat this, I may go out of my mind. If I do not eat that, I may die in the night.

Previous
1
2
3
4
5
Next