Quotes Terence McKenna - page 4

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And certainly when I reached La Chorerra in 1971 I had a price on my head by the FBI, I was running out of money, I was at the end of my rope. And then THEY recruited me and said, you know, with a mouth like yours there\'s a place for you in our organization. And I\'ve worked in deep background positions about which the less said the better. And then about 15 years ago they shifted me into public relations and I\'ve been there to the present.

And certainly when I reached La Chorerra in 1971 I had a price on my head by the FBI, I was running out of money, I was at the end of my rope. And then THEY recruited me and said, you know, with a mouth like yours there's a place for you in our organization. And I've worked in deep background positions about which the less said the better. And then about 15 years ago they shifted me into public relations and I've been there to the present.

To date, the enterprise of thinking has moved us radically away from understanding anything.

To contact the cosmic giggle, to have the flow of casuistry begin to give off synchronistic ripples, whitecaps in the billows of the coincidental ether, if you will. To achieve that, a precondition is a kind of unconsciousness, a kind of drifting, a certain taking-your-eye-off-the-ball, a certain assumptions that things are simpler than they are, almost always precedes what Mircea Eliade called ‘the rupture of plane’ that indicates that there is an archetypal world, an archetypal power behind profane appearances.

Inwardness is the characteristic feature of the vegetable rather than the animal approach to existence. The animals move, migrate and swarm, while plants hold fast. Plants live in a dimension characterised by solid state, the fixed and the enduring. If there is movement in the consciousness of plants then it must be the movement of spirit and attention in the domain of vegetal imagination. (...) This is the truth that the shamans have always known and practiced. Awareness of the green side of mind was called Veriditas by the twelfth century visionary Hildegard Von Bingen.

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It's possible to see the whole human growth movement of the 1970s as a wish to continue the inward quest without having to put yourself on the line in the way you had to when you took 250 gamma of LSD. And I think all these other methods are efficacious, but I think it's the sheer power of the hallucinogens that puts people off.

The movement of a single atom from one known position to another known position changes an experience from nothing to overwhelming. This means that mind and matter at the quantum mechanical level are all spun together.

We want freedom. We want freedom from the constraints of the cycles of the sun and the moon. We want freedom from drought and weather, freedom from the movement of game, the growth of plants, freedom from control from mendacious popes and kings, freedom from ideology, freedom from want. This idea of freeing ourselves has become the compass of the human journey.

When your time is turned into money, the felt presence of immediate experience is analogous to being enslaved. I mean, let's be frank about it, it is enslavement.

Without an understanding and a familiarity of the psychedelic experience you should be sued for fraud if you're practicing psychotherapy.

What is the psychedelic experience? What promise does it hold for a sane future for our planet and our children? And what is it about it that kindles the kind of loyalty that I feel coming from the people in this room this evening? And I submit to you that it is nothing less than the rebirth of a voice that has been silent for at least a thousand years, the still small voice of the Logos of the planet.

What is the psychedelic experience? What promise does it hold for a sane future for our planet and our children? And what is it about it that kindles the kind of loyalty that I feel coming from the people in this room this evening? And I submit to you that it is nothing less than the rebirth of a voice that has been silent for at least a thousand years, the still small voice of the Logos of the planet.

If you take psychedelics and the Internet and music and put all of that together you have the basis for a new community that is wider and deeper than you know. The people who are building the new machines, who are designing the new circuitry, who are writing the new code are ALL freaks. They work for capitalist dogs, of course, because we all do, but the creative thrust of these technologies is being driven by people just like you and me.

And that we cannot go to space with our feet in the mud. Nor can we in fact turn ourselves into an eco-sensitive hallucinogenic-based culture on Earth unless we fuse these dichotomous opposites. It is only in a coincidencia oppositorum, a union of opposites, that does not strive for closure, that we are going to find cultural sanity. And this is the thing that the entheogens, the hallucinogens, deliver with such clarity and regularity. They raise paradox to a level of intensity that no one can evade.

What people notice about [when they are on] LSD is either what's right or wrong with themselves or how freaky the world is.

The cost of sanity in this society, is a certain level of alienation

It is no coincidence that a rebirth of psychedelic use is occuring as we acquire the technological capability to leave the planet. The mushroom visions and the transformation of the human image precipitated by space exploration are spun together. Nothing less is happening than the emergence of a new human order. A telepathic, humane, universalist kind of human culture is emerging that will make everything that preceded it appear like the stone age.

And what is shamanism but philosophy with a hands-on attitude. Philosophy not made around the camp fire, but philosophy based on the acquisition of extreme experience. That's how you figure out what the world is, not by bicycling around in the burbs, but by forcing extreme experience.

We can no longer have forbidden areas of the human mind, or cultural machinery. We have taken upon ourselves the acquisition of so much power that we now must understand what we are. We cannot travel much further with the definitions of man that we inherit from the Judeo-Christian tradition. We need to truly explore the problem of consciousness.

It's our machines and our technologies that are now the major evolutionary forces acting upon us. It's not our political systems.

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What WE represent is the nexus of concrescent novelty that has been moving itself together, complexifying itself, folding itself in upon itself for billions and billions of years. There is, so far as we know, nothing more advanced than what is sitting behind your eyes. The human neocortex is the most densely ramified complexified structure in the known universe.

What WE represent is the nexus of concrescent novelty that has been moving itself together, complexifying itself, folding itself in upon itself for billions and billions of years. There is, so far as we know, nothing more advanced than what is sitting behind your eyes. The human neocortex is the most densely ramified complexified structure in the known universe.

We can move no faster than the evolution of our language, and this is certainly part of what the psychedelics are about: they force the evolution of language.

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