Quotes Terence McKenna

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The entire drug phenomenon of the 1960s happened without the concept of shamanism to help it along.
The entire drug phenomenon of the 1960s happened without the concept of shamanism to help it along.
Where psychedelics comes together with that is that it's going to require a transformation of human language and understanding to stop the momentum of the historical process, to halt nuclear proliferation, germ warfare, infantile 19th century politics, all these things. It cannot be accomplished through a frontal assault upon it by political means.
The main thing going on in the 20th century is a dissolving of boundaries, all the boundaries that historical civilization put in place.
Television is, to my mind, the most insidious drug that the 20th Century has had to deal with.
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In the way that the 15th Century discovered the New World, the 20th Century discovered the parallel continuum.
The 20th century mind is nostalgic for the paradise that once existed on the mushroom dotted plains of Africa where the plant-human symbiosis occurred that pulled us out of the animal body and into the tool-using, culture-making, imagination-exploring creature that we are. And why does this matter? It matters because it shows that the way out is back and that the future is a forward escape into the past. This is what the psychedelic experience means. Its a doorway out of history and into the wiring under the board in eternity.
To carry language from two dimensions into three is the task of the poets, and the rebels in the 20th Century.
A long long time ago I took an oath to tell all secrets that came my way. Don't tell me a secret, I won't keep it. I'm against secrets, I'm against hierarchies, lineages, all assumption of special knowledge on the part of anyone in the presence of anyone else is abhorrent to me. I mean, I am a true anarchist first and foremost.
The possibility seems to be that what we call styles, or what we call motifs, are actually categories in the unconscious.
Man was not put on this planet to toil in the mud. Or the god who put us on this planet to toil in the mud is no god I want to have any part of. It\'s some kind of gnostic demon. It\'s some kind of cannibalistic demiurge that should be thoroughly renounced and rejected.
Man was not put on this planet to toil in the mud. Or the god who put us on this planet to toil in the mud is no god I want to have any part of. It's some kind of gnostic demon. It's some kind of cannibalistic demiurge that should be thoroughly renounced and rejected.
Psychedelic drugs, especially psilocybin, allow a searchlight to be thrown on these deeper levels of the psyche, as Jung correctly stated. But it is not a museum of archetypes or psychic constructs, as he seemed to assume. It is a frontier of wholeness into which any person, so motivated and so courageous as to wish to do it, can go and leave the mundane plane far behind.
Tribalism is a social form which can exist at any level of technology. It's a complete illusion to associate it with low levels of technology. It is probably, in fact, a form of social organization second only to the family in its ability to endure.
Ayahuasca is driven by sound, by song, by whistling. And its ability to transform sound, including vocal sound, into the visual spectrum indicates that some kind of information processing membrane or boundary is being overcome by the pharmacology of this stuff. And things normally experienced as acoustically experienced becomes visibly beheld, and it's quite spectacular.
The pro-psychedelic plant position is clearly an antidrugs position. Drug dependencies are the result of habitual, unexamined, and obsessive behavior; these are precisely the tendencies in our psychological makup that the psychedelics mitigate. The plant hallucinogens dissolve habits and hold motivations up to inspection by a wider, less egocentric, and more grounded point of view within the individual.
Not to know one's true identity is to be a mad, disensouled thing — a golem. And, indeed, this image, sick-eningly Orwellian, applies to the mass of human beings now living in the high-tech industrial democracies. Their authenticity lies in their ability to obey and follow mass style changes that are conveyed through the media. Immersed in junk food, trash media, and cryp-tofascist politics, they are condemned to toxic lives of low awareness. Sedated by the prescripted daily television fix, they are a living dead, lost to all but the act of consuming.
Our ability to destroy ourselves is the mirror image of our ability to save ourselves.
It's clearly a crisis of two things: of consciousness and conditioning. We have the technological power, the engineering skills to save our planet, to cure disease, to feed the hungry, to end war; But we lack the intellectual vision, the ability to change our minds. We must decondition ourselves from 10,000 years of bad behavior. And, it's not easy.
Meaning lies in the confrontation of contradiction - the coincidencia apositorum. That’s what we really feel, not these rational schemes that are constantly beating us over the head with the thou shalts and thou should, but rather a recovery of the real ambiguity of being and an ability to see ourselves as at once powerful and weak, noble and ignoble, future-oriented, past-facing.
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One reaches through to the continents and oceans of the imagination, worlds able to sustain anyone who will but play, and then lets the play deepen and deepen until it is a reality that few would even dare to entertain...The human imagination is the holographic organ of the human body, and we don\'t \'imagine\' anything. We simply see things so far away that there is no possibility of validating or invalidating their existence.
One reaches through to the continents and oceans of the imagination, worlds able to sustain anyone who will but play, and then lets the play deepen and deepen until it is a reality that few would even dare to entertain...The human imagination is the holographic organ of the human body, and we don't 'imagine' anything. We simply see things so far away that there is no possibility of validating or invalidating their existence.
We are somehow the children of the planet, we are somehow its finest hour; we bind time, we bind the past, we anticipate the future - we are going hyper-spatial; we are claiming a whole new dimension for biology that it never claimed before. We are actually becoming a fourth-dimensional kind of creature. Our future is somehow with us, as we seem to be able to move through metamorphosis into our own imaginations - a super civilization spread throughout space and time. Our future is a mystery, our destiny is to live in the imagination.