Quotes Swami Vivekananda - page 8

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The book is all in us. Fool, hearest not thou? In thine own heart day and night is singing that Eternal Music - Sachchidânanda, soham, soham - Existence-Knowledge-Bliss Absolute, I am He, I am He.
The book is all in us. Fool, hearest not thou? In thine own heart day and night is singing that Eternal Music - Sachchidânanda, soham, soham - Existence-Knowledge-Bliss Absolute, I am He, I am He.
There is only one Soul in the Universe. There is no 'you' or 'me'; all variety is merged into the absolute unity, the one infinite existence - God.
Those who work at a thing heart and soul not only achieve success in it but through their absorption in that they also realize the supreme truth-Brahman. Those who work at a thing with their whole heart receive help from God.
The Hindus have cultivated the power of analysis and abstraction. No nation has yet produced a grammar like that of Panini.
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How absurd to take the credit of doing the good act on oneself and lay the blame for the evil act on the Lord!
If I ask you to plunge into the Ganga or to jump from the roof of a house, meaning it all for your good, could you do even that without any hesitations Just think of it even now; otherwise don't rush forward on the spur of the moment to accept me as your Guru.
We have lost faith in ourselves. Therefore to preach the Advaita aspect of the Vedanta is necessary to rouse up the hearts of men, to show them the glory of their souls. It is therefore that I preach this Advaita, and I do so not as a sectarian, but upon universal and widely acceptable grounds.
Praise and blame, good and bad, even heat and cold, must be equally acceptable to us.
As long as we require someone else to make us happy, we are slaves.
I am a Hindu, I am proud to belong to a religion which has taught the world both tolerance and universal acceptance. We believe not only in universal toleration, but we accept all religions as true.
I am a Hindu, I am proud to belong to a religion which has taught the world both tolerance and universal acceptance. We believe not only in universal toleration, but we accept all religions as true.
Each work has to pass through these stages—ridicule, opposition, and then acceptance. Those who think ahead of their time are sure to be misunderstood.
There is, however, only one idea of duty which has been universally accepted by all mankind, of all ages and sects and countries, and that has been summed up in a Sanskrit aphorism thus: "Do not injure any being; not injuring any being is virtue, injuring any being is sin.
Anything that is western origin, first you verify it, then accept it. Anything that is Indian origin, first accept it, then verify it if necessary.
Learn to feel yourself in other bodies, to know that we are all one. Throw all other nonsense to the winds. Spit out your actions, good or bad, and never think of them again. What is done is done. Throw off superstition. Have no weakness even in the face of death. Be free.
Religion in India must be made as free and as easy of access as is God's air.
Even the greatest fool can accomplish a task if it were after his or her heart. But the intelligent ones are those who can convert every work into one that suits their taste.
The man who becomes angry never does a great amount of work, and the man whom nothing can make angry accomplishes so much.
Infinite power of the spirit, brought to bear upon matter evolves material development, made to act upon thought evolves intellectuality, and made to act upon itself makes of man a God. First, let us be Gods, and then help other to be GOds. Be and Make. Let this be our motto.
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First, let us be Gods, and then help others to be Gods. \
First, let us be Gods, and then help others to be Gods. "Be and make." Let this be our motto. Say not man is a sinner. Tell him that he is a God. Even if there were a devil, it would be our duty to remember God always, and not the devil.
Even the greatest fool can accomplish a task if it be after his heart. But the intelligent man is he who can convert every work into one that suits his taste. No work is petty. Everything in this world is like a banyan seed, which, though appearing tiny as a mustard seed, has yet the gigantic banyan tree latent with it. He indeed is intelligent who notices this and succeeds in making all work truly great.