Quotes Seneca the Younger - page 3

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The whole duty of man is embraced in the two principles of abstinence and patience: temperance in prosperity, and patient courage in adversity.
The whole duty of man is embraced in the two principles of abstinence and patience: temperance in prosperity, and patient courage in adversity.
No man is free who is a slave to the flesh.
The abundance of books is distraction
There are more people abusive to others than lie open to abuse themselves; but the humor goes round, and he that laughs at me today will have somebody to laugh at him tomorrow.
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Cato, being scurrilously treated by a low and vicious fellow, quietly said to him, "A contest between us is very unequal, for thou canst bear ill language with ease, and return it with pleasure; but to me it is unusual to hear, and disagreeable to speak it." There are none more abusive to others than they that lie most open to it themselves; but the humor goes round, and he that laughs at me today will have somebody to laugh at him tomorrow.
What if a man save my life with a draught that was prepared to poison me? The providence of the issue does not at all discharge the obliquity of the intent. And the same reason holds good even in religion itself. It is not the incense, or the offering that is acceptable to God, but the purity and devotion of the worshipper.
Nothing is ours except time.
Nothing is so false as human life, nothing so treacherous. God knows no one would have accepted it as a gift, if it had not been given without our knowledge.
Genius has never been accepted without a measure of condonement.
Virtue is shut out from no one; she is open to all, accepts all, invites all, gentlemen, freedmen, slaves, kings, and exiles; she selects neither house nor fortune; she is satisfied with a human being without adjuncts.
Virtue is shut out from no one; she is open to all, accepts all, invites all, gentlemen, freedmen, slaves, kings, and exiles; she selects neither house nor fortune; she is satisfied with a human being without adjuncts.
When some state or other offered Alexander a part of its territory and half of all its property he told them that 'he hadn't come to Asia with the intention of accepting whatever they cared to give him, but of letting them keep whatever he chose to leave them.' Philosophy, likewise, tells all other occupations: 'It's not my intention to accept whatever time is leftover from you; you shall have, instead, what I reject.' Give your whole mind to her.
There are many things akin to highest deity that are still obscure. Some may be too subtle for our powers of comprehension, others imperceptible to us because such exalted majesty conceals itself in the holiest part of its sanctuary, forbidding access to any power save that of the spirit. How many heavenly bodies revolve unseen by human eye!
That which achieves its effect by accident is not art.
There is nothing which persevering effort and unceasing and diligent care cannot accomplish.
Man's ideal state is realized when he has fulfilled the purpose for which he is born. And what is it that reason demands of him? Something very easy-that he live in accordance with his own nature.
The wise man will not pardon any crime that ought to be punished, but he will accomplish, in a nobler way, all that is sought in pardoning. He will spare some and watch over some, because of their youth, and others on account of their ignorance. His clemency will not fall short of justice, but will fulfill it perfectly.
Our (the Stoic) motto, as you know, is live according to nature.
A dwarf can stand on a mountain, he's no taller.
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Let tears flow of their own accord; their flowing is not inconsistent with inward peace and harmony.
Let tears flow of their own accord; their flowing is not inconsistent with inward peace and harmony.
What does reason demand of a man? A very easy thing-to live in accord with his own nature.