Quotes Ralph Waldo Emerson - page 32
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Your genuine action will explain itself, and
will explain your other genuine actions.
Your conformity explains nothing.
The only sin is limitation. As soon as you once come up with a man's limitations, it is all over with him. Has he talents? has heenterprise? has he knowledge? It boots not. Infinitely alluring and attractive was he to you yesterday, a great hope, a sea to swim in; now, you have found his shores, found it a pond, and you care not if you never see it again.
We say that every man is entitled to be valued by his best moment. We measure our friends so. We know, they have intervals of folly, whereof we take no heed, but wait the reappearings of the genius, which are sure and beautiful.
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Why should we assume the faults of our friend, or wife, or father, or child, because they sit around our hearth, or are said to have the same blood?
If your friend has displeased you, you shall not sit down to consider it, for he has already lost all memory of the passage, and has doubled his power to serve you, and, ere you can rise up again, will burden you with blessings.
A divine person is the prophecy of the mind; a friend is the hope of the heart.
A friend is Janus-faced: he looks to the past and the future. He is the child of all my foregoing hours, the prophet of those to come, and the harbinger of a greater friend.
A new person is to me a great event, and hinders me from sleep. I have often had fine fancies about persons which have given me delicious hours; but the joy ends in the day; it yields no fruit.
Men have sometimes exchanged names with their friends, as if they would signify that in their friend each loved his own soul.
I wish that friendship should have feet, as well as eyes and eloquence. It must plant itself on the ground, before it vaults overthe moon. I wish it to be a little of a citizen, before it is quite a cherub.
The essence of friendship is entireness, a total magnanimity and trust. It must not surmise or provide for infirmity. It treats its object as a god, that it might deify both.
Our friendships hurry to short and poor conclusions, because we have made them a texture of wine and dreams, instead of the toughfibre of the human heart. The laws of friendship are austere and eternal, of one web with the laws of nature and of morals.
Happy is the house that shelters a friend! It might well be built, like a festal bower or arch, to entertain him a single day. Happier, if he know the solemnity of that relation, and honor its law! He offers himself a candidate for that covenant comes up, like an Olympian, to the great games, where the first- born of the world are the competitors.
To help the young soul, to add energy, inspire hope, and blow the coals into a useful flame; to redeem defeat by new thought and firm action, this, though not easy, is the work of divine men.
You shall not come nearer a man by getting into his house.
The service a man renders his friend is trivial and selfish, compared with the service he knows his friend stood in readiness to yield him, alike before he had begun to serve his friend, and now also. Compared with that good-will I bear my friend, the benefit it is in my power to render him seems small.
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Ideas must work through the brains and the arms of good and brave men or they are no better than dreams.
