Quotes Plutarch - page 3

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For there is no virtue, the honour and credit for which procures a man more odium from the elite than that of justice; and this, because more than any other, it acquires a man power and authority among the common people. For they only honour the valiant and admire the wise, while in addition they also love just men, and put entire trust and confidence in them.

For there is no virtue, the honour and credit for which procures a man more odium from the elite than that of justice; and this, because more than any other, it acquires a man power and authority among the common people. For they only honour the valiant and admire the wise, while in addition they also love just men, and put entire trust and confidence in them.

Note that the eating of flesh is not only physically against nature, but it also makes us spiritually coarse and gross by reason of satiety and surfeit.

Learn to be pleased with everything, with wealth so far as it makes us beneficial to others; with poverty, for not having much to care for; and with obscurity, for being unenvied.

This excerpt is presented as reproduced by Copernicus in the preface to De Revolutionibus: "Some think that the earth remains at rest. But Philolaus the Pythagorean believes that, like the sun and moon, it revolves around the fire in an oblique circle. Heraclides of Pontus and Ecphantus the Pythagorean make the earth move, not in a progressive motion, but like a wheel in rotation from west to east around its own center.

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Among real friends there is no rivalry or jealousy of one another, but they are satisfied and contented alike whether they are equal or one of them is superior.

Euripides was wont to say, silence was an answer to a wise man; but we seem to have greater occasion for it in our dealing with fools and unreasonable persons; for men of breeding and sense will be satisfied with reason and fair words.

Rest is the sweet sauce of labor.

A human body in no way resembles those that were born for ravenousness; it hath no hawk's bill, no sharp talon, no roughness of teeth, no such strength of stomach or heat of digestion, as can be sufficient to convert or alter such heavy and fleshy fare . . . There is nobody that is willing to eat even a lifeless and a dead thing even as it is; so they boil it, and roast it, and alter it by fire and medicines, as it were, changing and quenching the slaughtered gore with thousands of sweet sauces, that the palate being thereby deceived may admit of such uncouth fare.

No beast is more savage than man when possessed with power answerable to his rage.

Man is neither by birth nor disposition a savage, nor of unsocial habits, but only becomes so by indulging in vices contrary to his nature.

Man is neither by birth nor disposition a savage, nor of unsocial habits, but only becomes so by indulging in vices contrary to his nature.

Alexander esteemed it more kingly to govern himself than to conquer his enemies.

When Demosthenes was asked what was the first part of Oratory, he answered, "Action," and which was the second, he replied, "action," and which was the third, he still answered "Action.

An imbalance between rich and poor is the oldest and most fatal ailment of all republics.

A remorseful change of mind renders even a noble action base, whereas the determination which is grounded on knowledge and reason cannot change even if its actions fail.

Whenever Alexander heard Philip had taken any town of importance, or won any signal victory, instead of rejoicing at it altogether, he would tell his companions that his father would anticipate everything, and leave him and them no opportunities of performing great and illustrious actions.

But the Lacedaemonians, who make it their first principle of action to serve their country's interest, know not any thing to be just or unjust by any measure but that.

Antisthenes says that in a certain faraway land the cold is so intense that words freeze as soon as they are uttered, and after some time then thaw and become audible, so that words spoken in winter go unheard until the next summer.

Being conscious of having done a wicked action leaves stings of remorse behind it, which, like an ulcer in the flesh, makes the mind smart with perpetual wounds; for reason, which chases away all other pains, creates repentance, shames the soul with confusion, and punishes it with torment.

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We ought to give our friend pain if it will benefit him, but not to the extent of breaking off our friendship; but just as we make use of some biting medicine that will save and preserve the life of the patient. And so the friend, like a musician, in bringing about an improvement to what is good and expedient, sometimes slackens the chords, sometimes tightens them, and is often pleasant, but always useful.

We ought to give our friend pain if it will benefit him, but not to the extent of breaking off our friendship; but just as we make use of some biting medicine that will save and preserve the life of the patient. And so the friend, like a musician, in bringing about an improvement to what is good and expedient, sometimes slackens the chords, sometimes tightens them, and is often pleasant, but always useful.

So also it is good not always to make a friend of the person who is expert in twining himself around us; but, after testing them, to attach ourselves to those who are worthy of our affection and likely to be serviceable to us.