Quotes Noam Chomsky - page 4

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To go back to a moment of Western civilization remote enough in time so that we should be able to look at it dispassionately, ask what happened during World War I. What was the typical behavior of respected intellectuals in Germany, England, the United States? What happened to those who publicly questioned the nobility of the war effort, on both sides? I do not think the answers are untypical.
To go back to a moment of Western civilization remote enough in time so that we should be able to look at it dispassionately, ask what happened during World War I. What was the typical behavior of respected intellectuals in Germany, England, the United States? What happened to those who publicly questioned the nobility of the war effort, on both sides? I do not think the answers are untypical.
In general, we should be able to agree that those who have greater opportunities and face fewer impediments have a greater responsibility to do more to help achieve such ends.
Our concern is to help people counter the efforts of those who seek to "regiment the public mind every bit as much as an army regiments the bodies of its soldiers," so that the self-designated "responsible men" will be able to run the affairs of the world untroubled by the "bewildered herd" - the general public - who are to be marginalized and dispersed, directed to personal concerns, in a well-regulated "democracy.
It seems self-evident that we should want people to be free, to be able to play an active part in making decisions about matters of concern to them, to the largest possible extent.
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Those who wish to change the world should have the best possible understanding of the world, including what is revealed by the sciences, some of which they might be able to use for their purposes. That's why workers education, including science and mathematics, has commonly been a concern of left intellectuals.
We have to be irrational and vindictive, because that's going to frighten people. And we have to maintain this for years. And then we'll be able to carry out the actions that we want to carry out.
Greece, alone, is in a very vulnerable position. If the Greeks had had support from progressive left and popular forces elsewhere in Europe they might have been able to resist the demands of the Troika, but they had almost no support. Not even from Portugal, Spain, or other left forces. They were left alone.
I don't think there is any scientific evidence about the question of whether we think only in language or not. But introspection indicates pretty clearly that we don't think in language necessarily. We also think in visual images, we think in terms of situations and events, and so on, and many times we can't even express in words what the content of our thinking is. And even if we are able to express it in words, it is a common experience to say something and then to recognize that it is not what we meant, that it is something else.
I don't think you would have any trouble at all in deciding that you are thinking of some event and then visualizing it happening with its consequences, and constructing a rational analysis of it without being able to verbalize it adequately in anything like its full complexity.
To construct a scientific theory from the data and to be able to recognize that it is a reasonable theory is possible only if there are some very sharp restrictive principles that lead you to go in one direction and not in another direction. Otherwise, you wouldn\'t have science at all, merely randomly chosen hypotheses.
To construct a scientific theory from the data and to be able to recognize that it is a reasonable theory is possible only if there are some very sharp restrictive principles that lead you to go in one direction and not in another direction. Otherwise, you wouldn't have science at all, merely randomly chosen hypotheses.
Pakistan will never be able to match the Indian militarily and the effort to do so is taking an immense toll on the society. It's also extremely dangerous with all the weapons development. The two countries have already come close to nuclear confrontation twice and this could get worse. So dealing with the relationship with India is extremely important.
There's a radical insurgency, which is a large part of the Republican base, which is willing to do anything, destroy the country, whatever, in order to get rid of this Affordable Care Act. That's the one thing that they're able to hang onto.
[Barack] Obama was reaching a point [with Syria bombing] where he might not have been able to carry it off.He was losing support internally, and was compelled to send the vote to Congress, and it looked as if he was going to be defeated, which would have been a very serious blow to his presidency, to his authority.
If [climate change ] became a serious proposal in the United States, there would be a huge propaganda onslaught by the business community, the energy corporations and many others, to try to frighten the population into opposing it - claiming that if they have it, all sorts of terrible things will happen, like you won't be able to heat your home, or whatever the story is.
People are dangerous. If they're able to involve themselves in issues that matter, they may change the distribution of power, to the detriment of those who are rich and privileged.
The fact is that if you have not developed language, you simply don't have access to most of human experience, and if you don't have access to experience, then you're not going to be able to think properly.
Thomas Jefferson, the leading Enlightenment figure in the United States, along with Benjamin Franklin, who took exactly the same view, argued that dependence will lead to "subservience and venality", and will "suffocate the germs of virtue". And remember, by dependence he meant wage labor, which was considered an abomination under classical liberal principles.
The US is off the spectrum in religious commitment. It's been increasing since 1980 but it's a major part of the voting base of the Republican Party so that means committing to anti-abortion positions, opposing women's rights.
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On abortion: We are talking about ambiguous issues of a complicated kind where you have to balance conflicting interests and concerns.
On abortion: We are talking about ambiguous issues of a complicated kind where you have to balance conflicting interests and concerns.
It's very hard to look in the mirror. We all know this. It's much easier to have illusions about yourself. And in particular, when you think, well, I'm going to believe what I like, but I'll say what the powerful want, you do that over time, and you believe what you say.