Quotes Michel de Montaigne - page 5
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Tis the taste of effeminacy that disrelishes ordinary and accustomed things.
After they had accustomed themselves at Rome to the spectacles of the slaughter of animals, they proceeded to those of the slaughter of men, to the gladiators.
It is a thorny undertaking, and more so than it seems, to follow a movement so wandering as that of our mind, to penetrate the opaque depths of its innermost folds, to pick out and immobilize the innumerable flutterings that agitate it.
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The world is but a perennial movement. All things in it are in constant motion-the earth, the rocks of the Caucasus, the pyramids of Egypt-both with the common motion and with their own.
Every movement reveals us.
A wise man sees as much as he ought, not as much as he can.
Presumption is our natural and original malady. The most vulnerable and frail of all creatures is man, and at the same time the most arrogant.
My reason is not framed to bend or stoop: my knees are.
In love, 'tis no other than frantic desire for that which flies from us.
The recognition of virtue is not less valuable from the lips of the man who hates it, since truth forces him to acknowledge it; and though he may be unwilling to take it into his inmost soul, he at least decks himself out in its trappings.
Courtesy, like grace and beauty, that which begets liking and inclination to love one another at the first sight, and in the very beginning of our acquaintance and familiarity; and, consequently, that which first opens the door for us to better ourselves by the example of others, if there be anything in the society worth notice
There is a certain amount of purpose, acquiescence, and satisfaction in nursing one's melancholy.
There is no knowledge so hard to acquire as the knowledge of how to live this life well and naturally.
No man divulges his revenue, or at least which way it comes in: but every one publishes his acquisitions.
Covetousness is both the beginning and the end of the devil's alphabet - the first vice in corrupt nature that moves, and the last which dies.
It is probable that the principal credit of miracles, visions, enchantments, and such extraordinary occurrences comes from the power of imagination, acting principally upon the minds of the common people, which are softer.
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When we have got it, we want something else.