Quotes Marcus Aurelius - page 6

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It is not death that a man should fear, but he should fear never beginning to live.
It is not death that a man should fear, but he should fear never beginning to live.
Let every action aim solely at the common good.
Neither in thy actions be sluggish nor in thy conversation without method, nor wandering in thy thoughts, nor let there be in thy soul inward contention nor external effusion, nor in life be so busy as to have no leisure.
Perfection of character is this: to live each day as if it were your last, without frenzy, without apathy, without pretence.
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When you arise in the morning, think of what a precious privilege it is to be alive - to breathe, to think, to enjoy, to love.
Alexander the Great and his mule driver both died and the same thing happened to both.
The cucumber is bitter? Then throw it out. There are brambles in the path? Then go around them. That's all you need to know. Nothing more. Don't demand to know "why such things exist." Anyone who understands the world will laugh at you, just as a carpenter would if you seemed shocked at finding sawdust in his workshop, or a shoemaker at scraps of leather left over from work.
If you do the task before you always adhering to strict reason with zeal and energy and yet with humanity, disregarding all lesser ends and keeping the divinity within you pure and upright, as though you were even now faced with its recall - if you hold steadily to this, staying for nothing and shrinking from nothing, only seeking in each passing action a conformity with nature and in each word and utterance a fearless truthfulness, then the good life shall be yours. And from this course no man has the power to hold you back.
Consider frequently the connection of all things in the universe and their relation to one another. For things are somehow implicated with one another, and all in a way friendly to one another.
Were you to live three thousand years, or even thirty thousand, remember that the sole life which a man can lose is that which he is living at the moment; and furthermore, that he can have no other life except the one he loses.
Were you to live three thousand years, or even thirty thousand, remember that the sole life which a man can lose is that which he is living at the moment; and furthermore, that he can have no other life except the one he loses.
As far as you can, get into the habit of asking yourself in relation to any action taken by another: "What is his point of reference here?" But begin with yourself: examine yourself first.
It is not the actions of others which trouble us (for those actions are controlled by their governing part), but rather it is our own judgments. Therefore remove those judgments and resolve to let go of your anger, and it will already be gone. How do you let go? By realizing that such actions are not shameful to you.
Let your one delight and refreshment be to pass from one service to the community to another, with God ever in mind.
Stick to what's in front of you - idea, action, utterance.
Live not as though there were a thousand years ahead of you. Fate is at your elbow; make yourself good while life and power are still yours.
You have to assemble your life yourself - action by action.
That which is not good for the bee-hive cannot be good for the bees.
Mark how fleeting and paltry is the estate of man - yesterday in embryo, tomorrow a mummy or ashes. So for the hairsbreadth of time assigned to thee, live rationally, and part with life cheerfully, as drops the ripe olive, extolling the season that bore it and the tree that matured it.
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The impediment to action advances action. What stands in the way becomes the way.
The impediment to action advances action. What stands in the way becomes the way.
Since you are an integral part of a social system, let every act of yours contribute to the harmonization of social life. Any action that is not related directly or remotely to this social aim disturbs your life, and destroys your unity.