Quotes Marcus Aurelius - page 5

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As thou thyself art a component part of a social system, so let every act of thine be a component part of social life. Whatever act of thine that has no reference, either immediately or remotely, to a social end, this tears asunder thy life, and does not allow it to be one, and it is of the nature of a mutiny, just as when in a popular assembly a man acting by himself stands apart from the general agreement.

As thou thyself art a component part of a social system, so let every act of thine be a component part of social life. Whatever act of thine that has no reference, either immediately or remotely, to a social end, this tears asunder thy life, and does not allow it to be one, and it is of the nature of a mutiny, just as when in a popular assembly a man acting by himself stands apart from the general agreement.

“I have often wondered how it is that every man loves himself more than all the rest of men, but yet sets less value on his own opinion of himself than on the opinion of others.”

It is satisfaction to a man to do the proper works of a man.

Be satisfied with your business, and learn to love what you were bred to.

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Things themselves cannot touch the soul, not in the least degree, nor have they admission to the soul nor can they turn or move the soul: it turns and moves itself alone and whatever judgment it may think proper to make, such it makes by remaking for itself the things that present themselves to it

Live with the gods. And he does so who constantly shows them that his soul is satisfied with what is assigned to him.

Depart then satisfied, for he also who releases thee is satisfied.

Forward, as occasion offers. Never look round to see whether any shall note it.... Be satisfied with success in even the smallest matter, and think that even such a result is no trifle.

So you know how things stand. Now forget what they think of you. Be satisfied if you can live the rest of your life, however short, as your nature demands. Focus on that, and don't let anything distract you. You've wandered all over and finally realized that you never found what you were after: how to live. Not in syllogisms, not in money, or fame, or self-indulgence. Nowhere.

Reason and the reasoning faculty need no foreign assistance, but are sufficient for their own purposes. They move within themselves, and make directly for the point in view. Wherefore, acts in accordance with them are called right acts, for they lead along the right road.

Reason and the reasoning faculty need no foreign assistance, but are sufficient for their own purposes. They move within themselves, and make directly for the point in view. Wherefore, acts in accordance with them are called right acts, for they lead along the right road.

Submit to the fate of your own free will.

If you are distressed by anything external, the pain is not due to the thing itself, but to your estimate of it; and this you have the power to revoke at any moment.

What is not good for the swarm is not good for the bee.

The sinner sins against himself; the wrongdoer wrongs himself, becoming the worse by his own action.

In one way an arrow moves, in another way the mind. The mind indeed, both when it exercises caution and when it is employed about inquiry, moves straight onward not the less, and to its object.

If I and my two children cannot move the gods, the gods must have their reasons.

Just consider, my friend, whether a pure spirit and virtue are anything other than saving your life and being saved. Perhaps we need to discard the idea of longevity and cease loving this life, instead committing these things to God and, believing that no one ever escapes destiny, to consider, with that in mind, how we may live the best possible life in the time that remains.

When you find an unwillingness to rise early in the morning, endeavor to rouse your faculties, and act up to your kind, and consider that you have to do the business of a man; and that action is both beneficial and the end of your being.

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Most of what we say and do is unnecessary: remove the superfluity, and you will have more time and less bother. So in every case one should prompt oneself: \'Is this, or is it not, something necessary?\' And the removal of the unnecessary should apply not only to actions but to thoughts also: then no redundant actions either will follow.

Most of what we say and do is unnecessary: remove the superfluity, and you will have more time and less bother. So in every case one should prompt oneself: 'Is this, or is it not, something necessary?' And the removal of the unnecessary should apply not only to actions but to thoughts also: then no redundant actions either will follow.

Remember that there is a God who desires neither praise nor glory from men created in his image, but rather that they, guided by the understanding given them, should in their actions become like unto him.

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