Quotes Marcus Aurelius - page 4

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Take full account of what Excellencies you possess, and in gratitude remember how you would hanker after them, if you had them not.
Take full account of what Excellencies you possess, and in gratitude remember how you would hanker after them, if you had them not.
Art thou angry with him whose armpits stink? Art thou angry with him whose mouth smells foul?
From the philosopher Catulus, never to be dismissive of a friend's accusation, even if it seems unreasonable, but to make every effort to restore the relationship to its normal condition.
We are too much accustomed to attribute to a single cause that which is the product of several, and the majority of our controversies come from that.
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The nature of the All moved to make the universe.
Flinch not, neither give up nor despair, if the achieving of every act in accordance with right principle is not always continuous with thee.
Let there be freedom from perturbations with respect to the things which come from the external cause; and let there be justice in the things done by virtue of the internal cause, that is, let there be movement and action terminating in this, in social acts, for this is according to thy nature.
Above, below, all around are the movements of the elements. But the motion of virtue is in none of these: it is something more divine, and advancing by a way hardly observed it goes happily on its road.
Observe the movements of the stars as if you were running their courses with them, and let your mind constantly dwell on the changes of the elements into each other. Such imaginings wash away the filth of life on the ground.
Just as nature takes every obstacle, every impediment, and works around it--turns it to its purposes, incorporates it into itself, so, too, a rational being can turn each setback into raw material and use it to achieve its goal.
Just as nature takes every obstacle, every impediment, and works around it--turns it to its purposes, incorporates it into itself, so, too, a rational being can turn each setback into raw material and use it to achieve its goal.
Constantly regard the universe as one living being, having one substance and one soul; and observe how all things have reference to one perception, the perception of this one living being; and how all things act with one movement; and how all things are the cooperating causes of all things which exist; observe too the continuous spinning of the thread and the contexture of the web.
Do not expect Plato's ideal republic; be satisfied with even the smallest step forward, and consider this no small achievement.
Just as the sand-dunes, heaped one upon another, hide each the first, so in life the former deeds are quickly hidden by those that follow after.
Light may earth's crumbling sand be laid on thee, that dogs may dig thy bones up easily
Cultivate these, then, for they are wholly within your power: sincerity and dignity; industriousness; and sobriety. Avoid grumbling, be frugal, considerate, and frank; be temperate in manner and speech; carry yourself with authority.
He who pays no attention to what his neighbor does, says or thinks, preferring to concentrate on making his own actions appropriate and justifiable, better uses his time.
The object of life is not to be on the side of the majority, but to escape finding oneself in the ranks of the insane.
Ambition means tying your well-being to what other people say or do. Self-indulgence means tying it to the things that happen to you. Sanity means tying it to your own actions.
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Does what\'s happened keep you from acting with justice, generosity, self-control, sanity, prudence, honesty, humility, straightforward ness, and all other qualities that allow a person\'s nature to fulfill itself? So remember this principle when something threatens to cause you pain: the thing itself was no misfortune at all; to endure it and prevail is great good fortune.
Does what's happened keep you from acting with justice, generosity, self-control, sanity, prudence, honesty, humility, straightforward ness, and all other qualities that allow a person's nature to fulfill itself? So remember this principle when something threatens to cause you pain: the thing itself was no misfortune at all; to endure it and prevail is great good fortune.
He who fears death either fears the loss of sensation or a different kind of sensation. But if thou shalt have no sensation, neither wilt thou feel any harm; and if thou shalt acquire another kind of sensation, thou wilt be a different kind of living being and thou wilt not cease to live.