Quotes Leo Tolstoy - page 5

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One must do one of two tings: either admit that the existing order of society is just, and then stick up for one\'s rights in it;or acknowledge that you are enjoying unjust privileges, as i do, and then enjoy them and be satisfied.
One must do one of two tings: either admit that the existing order of society is just, and then stick up for one's rights in it;or acknowledge that you are enjoying unjust privileges, as i do, and then enjoy them and be satisfied.
I now understand that my welfare is only possible if I acknowledge my unity with all the people of the world without exception.
We acknowledge God only when we are conscious of His manifestation in us.
Power is the relation of a given person to other persons, in which the more this person expresses opinions, theories and justifications of the collective action the less is his participation in that action.
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The only significance of life consists in helping to establish the kingdom of God.
He never chooses an opinion; he just wears whatever happens to be in style.
But every acquisition that is disproportionate to the labor spent on it is dishonest.
“Because of the self-confidence with which he had spoken, no one could tell whether what he said was very clever or very stupid.”
A good player who loses at chess is genuinely convinced hat he has lost because of a mistake, and he looks for this mistake in the beginning of his game, but forgets that there were also mistakes at ever step in the course of the game, that none of his moves was perfect. The mistake he pays attention to is conspicuous only because his opponent took advantage of it.
Where did I get it from? Was it by reason that I attained to the knowledge that I must love my neighbour and not throttle him? They told me so when I was a child, and I gladly believed it, because they told me what was already in my soul. But who discovered it? Not reason! Reason has discovered the struggle for existence and the law that I must throttle all those who hinder the satisfaction of my desires. That is the deduction reason makes. But the law of loving others could not be discovered by reason, because it is unreasonable.
Where did I get it from? Was it by reason that I attained to the knowledge that I must love my neighbour and not throttle him? They told me so when I was a child, and I gladly believed it, because they told me what was already in my soul. But who discovered it? Not reason! Reason has discovered the struggle for existence and the law that I must throttle all those who hinder the satisfaction of my desires. That is the deduction reason makes. But the law of loving others could not be discovered by reason, because it is unreasonable.
Man is meant for happiness and this happiness is in him, in the satisfaction of the daily needs of his existence.
The feeling of patriotism - It is an immoral feeling because, instead of confessing himself a son of God . . . or even a free man guided by his own reason, each man under the influence of patriotism confesses himself the son of his fatherland and the slave of his government, and commits actions contrary to his reason and conscience.
A person who has spoiled his stomach will criticize his meal saying that the food is bad; the same thing happens with people who are not satisfied with their lives
Only the truth and its expression can establish that new public opinion which will reform the ancient obsolete and pernicious order of life; and yet we not only do not express the truth we know, but often even distinctly give expression to what we ourselves regard as false. If only free men would not rely on that which has no power, and is always fettered upon external aids; but would trust in that which is always powerful and free the truth and its expression!
When Levin thought what he was and what he was living for, he could find no answer to the questions and was reduced to despair; but when he left off questioning himself about it, it seemed as though he knew both what he was and what he was living for, acting and living resolutely and without hesitation.
No one is satisfied with his position, but every one is satisfied with his wit
The chief cause of unhappiness in married life is that people think that marriage is sex attraction, which takes the form of promises and hopes and happiness - a view supported by public opinion and by literature. But marriage cannot cause happiness. Instead, it is always torture, which man has to pay for satisfying his sex urge.
A free thinker used to be a man who had been educated on ideas of religion, law, morality, and had arrived at free thought by virtue of his own struggle and toil; but now a new type of born freethinker has been appearing, who’ve never even heard that there have been laws of morality and religion, and that there are authorities, but who simply grow up with negative ideas about everything, that is savages.
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Not all of life\'s roads are set fast, for a man may do this or a man may do that and not even the gods know the mind of a man.
Not all of life's roads are set fast, for a man may do this or a man may do that and not even the gods know the mind of a man.
The magnanimity and sensibility of a lady who faints when she sees a calf being killed: she is so kindhearted that she can't look at blood, but enjoys eating the calf served up with sauce.