Quotes John Calvin - page 4
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This is plainly to ascribe divinity to 'free will.'
Let that ethical philosophy therefore of free-will be far from a Christian mind.
But those who wish to prove to unbelievers that Scripture is the Word of God are acting foolishly, for only by faith can this be known.
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In truth we know by experience that song has great force and vigour to move and inflame the hearts of men to invoke and praise God with a more vehement and ardent zeal.
A dog barks when his master is attacked. I would be a coward if I saw that God's truth is attacked and yet would remain silent.
For so great is the difference between just and unjust, that it is visible even in the lifeless image of it. For what order will be left in the world, if these opposites be confounded together? Such a distinction as this, therefore, between virtuous and vicious actions, has not only been engraven by the Lord in the heart of every man, but has also been frequently confirmed by his providential dispensations.
No one can travel so far that he does not make some progess each day. So let us never give up. Then we shall move forward daily in the Lord's way. And let us never despair because of our limited success. Even though it is so much less than we would like, our labour is not wasted when today is better than yesterday!
Joy is a quiet gladness of heart as one contemplates the goodness of God's saving grace in Christ Jesus.
In vain people busy themselves with finding any good of man's own in his will. For any mixture of the power of freewill that men strive to mingle with God's grace is nothing but a corruption of grace. It is just as if one were to dilute wine with muddy, bitter water.
We have been adopted as sons by the Lord with this one condition; that our life expresses Christ, the bond of our adoption. Accordingly, unless we give and devote ourselves to righteousness, we not only revolt from our Creator with wicked perfidy, but we also abjure our Savior Himself.
Were the judgments of mankind correct, custom would be regulated by the good. But it is often far otherwise in point of fact; for, whatever the many are seen to do, forthwith obtains the force of custom. But human affairs have scarcely ever been so happily constituted as that the better course pleased the greater number. Hence the private vices of the multitude have generally resulted in public error, or rather that common consent in vice which these worthy men would have to be law.
The excellence of the Church does not consist in multitude but in purity.
When I took the leap, I had faith I would find a net; Instead I learned I could fly.