Quotes Hermann Hesse - page 3
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He looked around, as if he was seeing the world for the first time. Beautiful was the world, colorful was the world, strange and mysterious was the world! Here was blue, here was yellow, here was green, the sky and the river flowed, the forest and the mountains were rigid, all of it was beautiful, all of it was mysterious and magical, and in its midst was he, Siddhartha, the awakening one, on the path to himself.
For mountain and stream, tree and leaf, root and blossom, every form in nature is echoed in us and originates in the soul whose being is eternity and is hidden from us but none the less gives itself to us for the most part in the power of love and creation.
I wanted only to live in accord with the promptings which came from my true self. Why was that so very difficult?
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Have you also learned that secret from the river; that there is no such thing as time?" That the river is everywhere at the same time, at the source and at the mouth, at the waterfall, at the ferry, at the current, in the ocean and in the mountains, everywhere and that the present only exists for it, not the shadow of the past nor the shadow of the future.
In fear I hurried this way and that. I had the taste of blood and chocolate in my mouth, the one as hateful as the other.
It is remarkable, all that men can swallow. For a good ten minutes I read a newspaper. I allowed the spirit of an irresponsible man who chews and munches another's words in his mouth, and gives them out again undigested, to enter into me through my eyes.
Love must neither beg nor demand. Love must be strong enough to find certainty within itself. It then cease to be moved and becomes the mover.
You have to try the impossible to achieve the possible
The bourgeois treasures nothing more highly than the self.... And so at the cost of intensity he achieves his own preservation andsecurity. His harvest is a quiet mind which he prefers to being possessed by God, as he prefers comfort to pleasure, convenience to liberty, and a pleasant temperature to that deathly inner consuming fire.
When we have learned how to listen to trees, then the brevity and the quickness and the childlike hastiness of our thoughts achieve an incomparable joy. Whoever has learned how to listen to trees no longer wants to be a tree. He wants to be nothing except what he is. That is home. That is happiness.
To achieve the possible, we must attempt the impossible again and again.
Everything that is thought and expressed in words is one-sided, only half the truth; it all lacks totality, completeness, unity. When the Illustrious Buddha taught about the world, he had to divide it into Samsara and Nirvana, illusion and truth, into suffering and salvation. One cannot do otherwise, there is no other method for those who teach. But the world itself, being in and around us, is never one-sided. Never is a man or a deed wholly Samsara or wholly Nirvana; never is a man wholly a saint or a sinner. This only seems so because we suffer the illusion that time is something real.
Never is a man wholly a saint or a sinner.
Within you there is a stillness and sanctuary to which you can retreat at any time and be yourself
Trees are sanctuaries. Whoever knows how to speak to them, whoever knows how to listen to them, can learn the truth. They do not preach learning and precepts, they preach, undeterred by particulars, the ancient law of life.
When dealing with the insane, the best method is to pretend to be sane.
I am much inclined to live from my rucksack, and let my trousers fray as they like.
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All it has experienced, tasted, suffered: The course of years, generations of animals, Oppression, recovery, friendship of sun and - Wind Will pour forth each day in the song Of its rustling foliage, in the friendly Gesture of its gently swaying crown, In the delicate sweet scent of resinous Sap moistening the sleep-glued buds, And the eternal game of lights and Shadows it plays with itself, content.
He had thrown himself away, he had lost interest in everything, and life, falling in with his feelings, had demanded nothing of him. He had lived as an outsider, an idler and onlooker, well liked in his young manhood, alone in his illness and advancing years. Seized with weariness, he sat down on the wall, and the river murmured darkly in his thoughts.
