Quotes Herman Melville - page 4
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For my part I love sleepy fellows, and the more ignorant the better. Damn your wide-awake and knowing chaps. As for sleepiness, itis one of the noblest qualities of humanity. There is something sociable about it, too. Think of those sensible & sociable millions of good fellows all taking a good long friendly snooze together, under the sod--no quarrels, no imaginary grievances, no envies, heart-burnings, & thinking how much better that other chap is off--none of this: but all equally free-&-easy, they sleep away & reel off their nine knots an hour, in perfect amity.
Are not half our lives spent in reproaches for foregone actions, of the true nature and consequences of which we were wholly ignorant at the time?
The friendship of fine-hearted, generous boys, nurtured amid the romance-engendering comforts and elegancies of life, sometimes transcends the bounds of mere boyishness, and revels for a while in the empyrean of a love which only comes short, by one degree, of the sweetest sentiment entertained between the sexes.
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In thoughts of the visions of the night, I saw long rows of angels in paradise, each with his hands in a jar of spermaceti.
Let us waive that agitated national topic, as to whether such multitudes of foreign poor should be landed on our American shores;let us waive it, with the one only thought, that if they can get here, they have God's right to come.
Aside from higher considerations, charity often operates as a vastly wise and prudent principle-a great safeguard to its possessor. Men have committed murder for jealousy's sake, and anger's sake, and hatred's sake, and selfishness' sake, and spiritual pride's sake; but no man that ever I heard of, ever committed a diabolical murder for sweet charity's sake. Mere self-interest, then, if no better motive can be enlisted, should, especially with high-tempered men, prompt all beings to charity and philanthropy.
And the visible world seems formed in love, the invisible spheres were formed in fright.
To treat of human actions is to deal wholly with second causes.
