Quotes Henry David Thoreau - page 24

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We only need to be as true to others as we are to ourselves, that there may be grounds enough for friendship.
We only need to be as true to others as we are to ourselves, that there may be grounds enough for friendship.
I have seen some who did not know when to turn aside their eyes in meeting yours. A truly confident and magnanimous spirit is wiser than to contend for the mastery in such encounters. Serpents alone conquer by the steadiness of their gaze. My friend looks me in the face and sees me, that is all.
A man's social and spiritual discipline must answer to his corporeal. He must lean on a friend who has a hard breast, as he wouldlie on a hard bed. He must drink cold water for his only beverage. So he must not hear sweetened and colored words, but pure and refreshing truths. He must daily bathe in truth cold as spring water, not warmed by the sympathy of friends.
We must love our friend so much that she shall be associated with our purest and holiest thoughts alone.
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In love and friendship the imagination is as much exercised as the heart; and if either is outraged the other will be estranged. It is commonly the imagination which is wounded first, rather than the heart,--it is so much the more sensitive.
A noble person confers no such gift as his whole confidence: none so exalts the giver and the receiver; it produces the truest gratitude. Perhaps it is only essential to friendship that some vital trust should have been reposed by the one in the other. I feel addressed and probed even to the remotest parts of my being when one nobly shows, even in trivial things, an implicit faith in me.... A threat or a curse may be forgotten, but this mild trust translates me.
The richest gifts we can bestow are the least marketable. We hate the kindness which we understand.
I had but three chairs in my house; one for solitude, two for friendship; three for society. When visitors came in larger and unexpected numbers there was but the third chair for them all, but they generally economized the room by standing up.
Friendship is never established as an understood relation. It is a miracle which requires constant proofs. It is an exercise of the purest imagination and of the rarest faith!
By a conscious effort of the mind we can stand aloof from actions and their consequences; and all things, good and bad, go by us like a torrent.
By a conscious effort of the mind we can stand aloof from actions and their consequences; and all things, good and bad, go by us like a torrent.
The mass of men serve the state thus, not as men mainly, but as machines, with their bodies.
People die of fright and live of confidence.
The next day the Indian told me their name for this light,--artoosoq',--and on my inquiring concerning the will-o'-the-wisp, and the like phenomena, he said that his "folks" sometimes saw fires passing along at various heights, even as high as the trees, and making a noise. I was prepared after this to hear of the most startling and unimagined phenomena, witnessed by "his folks"; they are abroad at all hours and seasons in scenes so unfrequented by white men. Nature must have made a thousand revelations to them which are still secrets to us.
Making a logging-road in the Maine woods is called "swamping" it, and they who do the work are called "swampers." I now perceivedthe fitness of the term. This was the most perfectly swamped of all the roads I ever saw. Nature must have coƶperated with art here.
Our poets have sung of wine, the product of a foreign plant which commonly they never saw, as if our own plants had no juice in them more than the singers.
Who ever saw his old clothes, - his old coat, actually worn out, resolved into its primitive elements, so that it was not a deed of charity to bestow it on some poor boy, by him perchance to be bestowed on some poorer still, or shall we say richer, who could do with less? I say, beware of all enterprises that require new clothes, and not rather a new wearer of clothes.
Action from principle, the perception and the performance of right, changes things and relations; it is essentially revolutionary, and does not consist wholly with anything which was. It not only divides States and churches, it divides families; ay, it divides the individual, separating the diabolical in him from the divine.
Even voting for the right is doing nothing for it. It is only expressing to men feebly your desire that it should prevail. A wise man will not leave the right to the mercy of chance, nor wish it to prevail through the power of the majority. There is but little virtue in the action of masses of men.
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Go confidently in the direction of your dreams. Live the life you have imagined.
Go confidently in the direction of your dreams. Live the life you have imagined.