Quotes Hannah Arendt - page 3

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... whatever men do or know or experience can make sense only to the extent that it can be spoken about. There may be truths beyond speech, and they may be of great relevance to man in the singular, that is, to man in so far as he is not a political being, whatever else he may be. Men in the plural, that is, men in so far as they live and move and act in this world, can experience meaningfulness only because they can talk with and make sense to each other and to themselves.

... whatever men do or know or experience can make sense only to the extent that it can be spoken about. There may be truths beyond speech, and they may be of great relevance to man in the singular, that is, to man in so far as he is not a political being, whatever else he may be. Men in the plural, that is, men in so far as they live and move and act in this world, can experience meaningfulness only because they can talk with and make sense to each other and to themselves.

Forgiveness is the key to action and freedom.

Action without a name, a who attached to it, is meaningless.

the touchstone of a free act - from the decision to get out of bed in the morning or take a walk in the afternoon to the highest resolutions by which we bind ourselves for the future - is always that we know that we could also have left undone what we actually did.

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Laozi

It is a society of laborers which is about to be liberated from the ferrets of labor, and this society does no longer know of those other higher and more meaningful activities for the sake of which this freedom would deserve to be won.

... the space left to freedom is very small.ends are inherent in human nature and the same for all.

Man cannot be free if he does not know that he is subject to necessity, because his freedom is always won in his never wholly successful attempts to liberate himself from necessity.

Every activity performed in public can attain an excellence never matched in privacy; for excellence, by definition, the presence of others is always required.

... the loss of belief in future states is politically, though certainly not spiritually, the most significant distinction betweenour present period and the centuries before. And this loss is definite. For no matter how religious our world may turn again, or how much authentic faith still exists in it, or how deeply our moral values may be rooted in our religious systems, the fear of hell is no longer among the motives which would prevent or stimulate the actions of a majority.

... the will always wills to do something and thus implicitly holds in contempt sheer thinking, whose whole activity depends on \

... the will always wills to do something and thus implicitly holds in contempt sheer thinking, whose whole activity depends on "doing nothing.

The saving grace of all really great gifts is that the persons who bear their burden remain superior to what they have done, at least as long as the source of creativity is alive.

And the distinction between violent and non-violent action is that the former is exclusively bent upon the destruction of the old, and the latter is chiefly concerned with the establishment of something new.

Action, as distinguished from fabrication, is never possible in isolation; to be isolated is to be deprived of the capacity to act.

Exasperation with the threefold frustration of action -- the unpredictability of its outcome, the irreversibility of the process, and the anonymity of its authors -- is almost as old as recorded history. It has always been a great temptation, for men of action no less than for men of thought, to find a substitute for action in the hope that the realm of human affairs may escape the haphazardness and moral irresponsibility inherent in a plurality of agents.

In contrast to revenge, which is the natural, automatic reaction to transgression and which, because of the irreversibility of the action process can be expected and even calculated, the act of forgiving can never be predicted; it is the only reaction that acts in an unexpected way and thus retains, though being a reaction, something of the original character of action.

Love, in distinction from friendship, is killed, or rather extinguished, the moment it is displayed in public.

Of all human activities, only labor, and neither action nor work, is unending, progressing automatically in accordance with life itself and outside the range of willful decisions or humanly meaningful purposes.

Revolutionaries do not make revolutions. The revolutionaries are those who know when power is lying in the street and then they can pick it up.

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Under conditions of tyranny it is far easier to act than to think.

Under conditions of tyranny it is far easier to act than to think.

Just as the law in civilized countries assumes that the voice of conscience tells everybody, "Thou shalt not kill," even though man's natural desires and inclinations may at times be murderous, so the law of Hitler's land demanded that the voice of conscience tell everybody: "Thou shalt kill," although the organizers of the massacres knew full well that murder is against the normal desires and inclinations of most people. Evil in the Third Reich had lost the quality by which most people recognize it - the quality of temptation.