Quotes George Eliot - page 3
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Only those who know the supremacy of the intellectual life──the life which has a seed of ennobling thought and purpose within──can understand the grief of one who falls from that serene activity into the absorbing soul-wasting struggle with worldly annoyances.
When we are suddenly released from an acute absorbing bodily pain, our heart and senses leap out in new freedom; we think even the noise of streets harmonious, and are ready to hug the tradesman who is wrapping up our change.
I easily sink into mere absorption of what other minds have done, and should like a whole life for that alone.
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Our impartiality is kept for abstract merit and demerit, which none of us ever saw.
We reap what we sow, but nature has love over and above that justice, and gives us shadow and blossom and fruit, that spring from no planting of ours.
It is better sometimes not to follow great reformers of abuses beyond the threshold of their homes.
A human life, I think, should be well rooted in some spot of a native land, where it may get the love of tender kinship for the face of earth, for the labors men go forth to, for the sounds and accents that haunt it, for whatever will give that early home a familiar, unmistakable difference amidst the future widening of knowledge.
To most mortals there is a stupidity which is unendurable and a stupidity which is altogether acceptable - else, indeed, what would become of social bonds?
Given, a man with moderate intellect, a moral standard not higher than the average, some rhetorical affluence and a great glibness of speech, what is the career in which, without the aid of birth or money, he may most easily attain power and reputation in English society? Where is that Goshen of mediocrity in which a smattering of science and learning will pass for profound instruction, where platitudes will be accepted as wisdom, bigoted narrowness as holy zeal, unctuous egoism as God-given piety?
A woman's lot is made for her by the love she accepts.
Man finds his pathways: at first they were foot-tracks, as those of the beast in the wilderness; now they are swift and invisible: his thought dives through the ocean, and his wishes thread the air: has he found all the pathways yet? What reaches him, stays with him, rules him: he must accept it, not knowing its pathway.
The rich ate and drank freely, accepting gout and apoplexy as things that ran mysteriously in respectable families.
and we must learn to accommodate ourselves to the discovery that some of those cunningly-fashioned instruments called human souls have only a very limited range of music, and will not vibrate in the least under a touch that fills others with tremulous rapture or quivering agony.
The idea of duty, that recognition of something to be lived for beyond the mere satisfaction of self, is to the moral life what the addition of a great central ganglion is to animal life. No man can begin to mould himself on a faith or an idea without rising to a higher order of experience: a principle of subordination, of self-mastery, has been introduced into his nature; he is no longer a mere bundle of impressions, desires, and impulses.
It is a sad weakness in us, after all, that the thought of a person's death consecrates him or her anew to us. It is as if life were not sacred too, as if it were comparatively a small thing to fail in love and reverence to the brother or sister who has to climb the whole toilsome mountain with us. It seems as if all our tears and tenderness were due to the one who is spared that hard journey.
I suppose it was that in courtship everything is regarded as provisional and preliminary, and the smallest sample of virtue or accomplishment is taken to guarantee delightful stores which the broad leisure of marriage will reveal. But the door-sill of marriage once crossed, expectation is concentrated on the present. Having once embarked on your marital voyage, it is impossible not to be aware that you make no way and that the sea is not within sight-that, in fact, you are exploring an enclosed basin.
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Minds fettered by this doctrine no longer inquire concerning a proposition whether it is attested by sufficient evidence, but whether it accords with Scripture; they do not search for facts as such, but for facts that will bear out their doctrine. It is easy to see that this mental habit blunts not only the perception of truth, but the sense of truthfulness, and that the man whose faith drives him into fallacies treads close upon the precipice of falsehood.
