Quotes Friedrich Nietzsche - page 8

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The question of place and climate is most closely related to the question of nutrition. Nobody is free to live everywhere; and whoever has to solve great problems that challenge all his strength actually has a very restricted choice in this matter. The influence of climate on our metabolism, its retardation, its acceleration, goes so far that a mistaken choice of place and climate can not only estrange a man from his task but can actually keep it from him: he never gets to see it.
The question of place and climate is most closely related to the question of nutrition. Nobody is free to live everywhere; and whoever has to solve great problems that challenge all his strength actually has a very restricted choice in this matter. The influence of climate on our metabolism, its retardation, its acceleration, goes so far that a mistaken choice of place and climate can not only estrange a man from his task but can actually keep it from him: he never gets to see it.
The end of a melody is not its goal; but nonetheless, if the melody had not reached its end it would not have reached its goal either. A parable.
He who despises himself esteems himself as a self-despiser.
Whoever gives advice to a sick person acquires a feeling of superiority over him, whether the advice be accepted or rejected.
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Whoever has overthrown an existing law of custom has always first been accounted a bad man: but when, as did happen, the law could not afterwards be reinstated and this fact was accepted, the predicate gradually changed; - history treats almost exclusively of these bad men who subsequently became good men!
Whoever gives advice to the sick gains a sense of superiority over them, no matter whether his advice is accepted or rejected. That is why sick people who are sensitive and proud hate their advisors even more than their illnesses.
We often refuse to accept an idea merely because the tone of voice in which it has been expressed is unsympathetic to us.
He who bestows something great receives no gratitude; for in accepting it the recipient has already been weighed down too much.
The inclination to self-depreciation, to freely accepting being robbed, being duped, and being swindled, could be the modesty of a god among men.
Socrates condemned art because he preferred philosophy and only after much internal struggle did Plato accept this judgment.
Socrates condemned art because he preferred philosophy and only after much internal struggle did Plato accept this judgment.
It is our needs that interpret the world; our drives and their For and Against. Every drive is a kind of lust to rule; each one has its perspective that it would like to compel all other drives to accept as a norm.
Creation is the great redemption from suffering and all life's growing light. But the creator must be suffering if needed and accept much change.
For such is man: a Theological Dogma might be refuted to him a thousand times - provided however, that he had need of it, he would again and again accept it as true. Belief is always most desired, most pressingly needed where there is a lack of will. Fanaticism is the sole "volitional strength" to which the weak and irresolute can be excited, as a sort of hypnotising of the entire sensory-intellectual system.
THE SUFFERING OF GENIUS AND ITS VALUE. The artistic genius desires to give pleasure, but if his mind is on a very high plane he does not easily find anyone to share his pleasure; he offers entertainment but nobody accepts it. That gives him, in certain circumstances, a comically touching pathos; for he has no right to force pleasure on men. He pipes, but none will dance: can that be tragic?
No one can draw more out of things, books included, than he already knows. A man has no ears for that to which experience has given him no access.
Man's task is simple. He should cease letting his existence be a thoughtless accident.
The wisest man would be the one richest in contradictions, who has, as it were, antennae for all types of men---as well as his great moments of grand harmony---a rare accident even in us! A sort of planetary motion---
Truly, it is a blessing and not a blasphemy when I teach that "above all things there stands the heaven of chance, the heaven of innocence, the heaven of accident, the heaven of wantonness".
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How did reason come into the world? As is fitting, in an irrational manner, by accident. One will have to guess at it as at a riddle.
How did reason come into the world? As is fitting, in an irrational manner, by accident. One will have to guess at it as at a riddle.
He divines remedies against injuries; he knows how to turn serious accidents to his own advantage; whatever does not kill him makes him stronger