Quotes Friedrich Nietzsche - page 11

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I condemn Christianity; I bring against the Christian Church the most terrible of all accusations that an accuser has ever had in his mouth. It is, to me, the greatest of all imaginable corruptions; it seeks to work the ultimate corruption, the worse possible corruption. The Christian Church has left nothing untouched by its depravity; it has turned every value into worthlessness, and every truth into a lie, and every integrity into baseness of soul.

I condemn Christianity; I bring against the Christian Church the most terrible of all accusations that an accuser has ever had in his mouth. It is, to me, the greatest of all imaginable corruptions; it seeks to work the ultimate corruption, the worse possible corruption. The Christian Church has left nothing untouched by its depravity; it has turned every value into worthlessness, and every truth into a lie, and every integrity into baseness of soul.

The mouth may lie, alright, but the face it makes nonetheless tells the truth.

They're so cold, these scholars! May lightning strike their food so that their mouths learn how to eat fire!

You may lie with your mouth, but with the mouth you make as you do so you none the less tell the truth.

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A belief, however necessary it may be for the preservation of a species, has nothing to do with truth. The falseness of a judgment is not for us necessarily an objection to a judgment. The question is to what extent it is life-promoting, life-preserving, species preserving, perhaps even species cultivating. To recognize untruth as a condition of life--that certainly means resisting accustomed value feelings in a dangerous way; and a philosophy that risks this would by that token alone place itself beyond good and evil.

To recognize untruth as a condition of life--that certainly means resisting accustomed value feelings in a dangerous way; and a philosophy that risks this would by that token alone place itself beyond good and evil.

To one who is accustomed to thinking a lot, every new thought that he hears or reads about immediately appears as a link in a chain.

Men inadvertently comport themselves with nobility when they have grown accustomed to wanting nothing from others and always giving to them.

History teaches that a race of people is best preserved where the greater number hold one common spirit in consequence of the similarity of their accustomed and indisputable principles.

Whoever possesses abundant joy must be a good man: but he is probably not the cleverest man, although he achieves exactly what it is that the cleverest man strives with all his cleverness to achieve.

Whoever possesses abundant joy must be a good man: but he is probably not the cleverest man, although he achieves exactly what it is that the cleverest man strives with all his cleverness to achieve.

The child is innocence and forgetting, a new beginning, a game, a wheel rolling on its own, a prime movement, a sacred Yes.

Every true faith is infallible. It performs what the believing person hopes to find in it. But it does not offer the least support for the establishing of an objective truth. Here the ways of men divide. If you want to achieve peace of mind and happiness, have faith. If you want to be a disciple of truth, then search.

if a person wishes to achieve peace of mind and happiness then they should acquire faith, but if they want to be a disciple of truth, which can be "frightening and ugly, then they need to search.

Without myth, however, every culture loses its healthy creative natural power: it is only a horizon encompassed with myth that rounds off to unity a social movement.

Whoever aims publicly at great things and at length perceives secretly that he is too weak to achieve them, has usually also insufficient strength to renounce his aims publicly, and then inevitably becomes a hypocrite.

Those that achieve anything that looks beyond the vision and thinking of their peers provoke jealousy and hatred disguised as the ordinary.

Astrology presupposes that the heavenly bodies are regulated in their movements in harmony with the destiny of mortals: the moral man presupposes that that which concerns himself most nearly must also be the heart and soul of things.

On the rare occasions when our dreams succeed and achieve perfection - most dreams are bungled - the are symbolic chains of scene and images in place of a narrative poetic language; they circumscribe our experiences or expectations or situations with such poetic boldness and decisiveness that in the morning we are always amazed when we remember our dreams.

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Every man is a creative cause of what happens, a primum mobile with an original movement.

Every man is a creative cause of what happens, a primum mobile with an original movement.

What does not destroy me, makes me stronger.