Quotes Frederick Lenz - page 18

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The things you see are real, but they are not a complete seeing - Samsara.
The things you see are real, but they are not a complete seeing - Samsara.
Samsara is the world appearance, the cycle of rebirth, the physically manifest universes and states of mind that you perceive through the medium of ego.
The samsara is the sense of self. I've had past experiences. I'm aware of the moment. I will have future experiences.
In tantra, samsara is viewed as the same thing as nirvana. Eating a hamburger is meditation.
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Sometimes beings come forth from that realmless realm. Light incarnates and wanders around through the samsara, kind of looking at itself in various countless forms. We call beings that come from that realm "enlightened".
In Tantric Buddhism, we believe that Samsara is Nirvana. That is to say that everything in the universe is part of us. And we also are part of everything in the universe.
To encounter such a being is considered the ultimate karmic blessing in the sense that your life will be so configured that every single variant problematic karma will surface, which means you have the opportunity of passing through them all correctly, going over the ocean of the samsara and reaching nirvana yourself.
As you sit in this light from week to week, you will transform and grow and develop. It washes away the samskaras, the past-life tendencies. It washes away the karmic tendencies from this life.
You're composed of an aggregate of different forms and energies, the samskaras. These are lines within your own being. When you go into samadhi, these lines dissolve gradually so you become less formed.
The three principal samskaras have to do with sex, money and power.  In all those countless incarnations that one goes through in the religious practice, the avoidance is tremendous.  We brand those things as evil.
The three principal samskaras have to do with sex, money and power. In all those countless incarnations that one goes through in the religious practice, the avoidance is tremendous. We brand those things as evil.
There are the samskaras, the tendencies from your other lifetimes, ways of seeing, habits that are so strong, they affect you now. They are the operative situations in your life that are created by karma.
The process of eliminating the samskaras and reaching complete enlightenment is very technical, wonderful, and mystical process.
The samskaras that were developed in previous incarnations are usually hidden by the temporary amnesia of infancy and by the transient personality.
As we grow older and mature in each incarnation, we are drawn back to samskaras, to previous interests and pursuits.
If there wasn't a way around the samskaras, no one would ever become enlightened.
The final battles are the samskaras of good karma. They prevent Samadhi. Naturally for a religious person the avoidance is intensive. They are so hung up on good karma and on method.
Our spirit grows and develops traits in each incarnation that it passes through, and then collects and carries the essence of those traits into future lifetimes. In Buddhist Yoga we refer to our multi-life karmic traits as samskaras.
Words like meditation, karma, samskaras, they're just words. You can get into the jargon, you can speak it, but that doesn't mean you'll be any freer.
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In Buddhist Yoga, we refer to our mutlilife karmic traits as samskaras. They are the internal karmic patterns that make each of us who we are.
In Buddhist Yoga, we refer to our mutlilife karmic traits as samskaras. They are the internal karmic patterns that make each of us who we are.
There is no such thing as spiritual achievement; it is simply an awareness intrinsic to all of life.