Quotes Francis Bacon - page 5
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We think according to nature. We speak according to rules. We act according to custom.
Another error is an impatience of doubt and haste to assertion without due and mature suspension of judgment. For the two ways of contemplation are not unlike the two ways of action commonly spoken of by the ancients; the one plain and smooth in the beginning, and in the end impassable; the other rough and troublesome in the entrance, but after a while fair and even. So it is in contemplation; if a man will begin with certainties, he shall end in doubts; but if he will be content to begin with doubts, he shall end in certainties.
Riches are for spending, and spending for honor and good actions; therefore extraordinary expense must be limited by the worth of the occasion.
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Nor do apophthegms only serve for ornament and delight, but also for action and civil use, as being the edge-tools of speech which cut and penetrate the knots of business and affairs: for occasions have their revolutions, and what has once been advantageously used may be so again, either as an old thing or a new one.
The person is a poor judge who by an action can be disgraced more in failing than they can be honored in succeeding.
Nakedness is uncomely, as well in mind as body, and it addeth no small reverence to men's manners and actions if they be not altogether open. Therefore set it down: That a habit of secrecy is both politic and moral.
Wise sayings are not only for ornament, but for action and business, having a point or edge, whereby knots in business are pierced and discovered.
There were taken apples, and ... closed up in wax. ... After a month's space, the apple inclosed in was was as green and fresh as the first putting in, and the kernals continued white. The cause is, for that all exclusion of open air, which is ever predatory, maintaineth the body in its first freshness and moisture.
There is in man's nature a secret inclination and motion towards love of others, which, if it be not spent upon some one or a few, doth naturally spread itself towards many, and maketh men become humane and charitable, as it is seen sometimes in friars. Nuptial love maketh mankind, friendly love perfecteth it, but wanton love corrupteth and embaseth it.
But men must know, that in this theatre of man's life it is reserved only for God and angels to be lookers on.
Nuptial love makes mankind; friendly love perfects it; but wanton love corrupts and debases it.
The worst solitude is to have no real friendships.
The worst solitute is to be destitute of true friendship.
We read that we ought to forgive our enemies; but we do not read that we ought to forgive our friends.
Friends are thieves of time.
Nothing opens the heart like a true friend, to whom you may impart griefs, joys, fears, hopes...and whatever lies upon the heart.
Those that want friends to open themselves unto are cannibals of their own hearts.
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Death is a friend of ours; and he that is not ready to entertain him is not at home.