Quotes Eric Hoffer - page 3

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Proselytizing is more a passionate search for something not yet found than a desire to bestow upon the world something we already have. It is a search for a final and irrefutable demonstration that our absolute truth is indeed the one and only truth. The proselytizing fanatic strengthens his own faith by converting others.

Proselytizing is more a passionate search for something not yet found than a desire to bestow upon the world something we already have. It is a search for a final and irrefutable demonstration that our absolute truth is indeed the one and only truth. The proselytizing fanatic strengthens his own faith by converting others.

A rising mass movement attracts and holds a following not by its doctrine and promises but by the refuge it offers from the anxieties, barrenness and meaningless of an individual existence. It cures the poignantly frustrated not by conferring upon them an absolute truth or by remedying the difficulties and abuses which made their lives miserable, but by freeing them from their ineffectual selves and it does this by enfolding and absorbing them into a closely knit and exultant corporate whole.

To think out a problem is not unlike drawing a caricature. You have to exaggerate the salient point and leave out that which is not typical. "To illustrate a principle ," says Bagehot , "you must exaggerate much and you must omit much." As to the quantity of absolute truth in a thought : it seems to me the more comprehensive and unobjectionable a thought becomes, the more clumsy and unexciting it gets. I like half-truths of a certain kind they are interesting and they stimulate.

Add a few drops of venom to a half truth and you have an absolute truth.

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Dalai Lama

Free men are aware of the imperfection inherent in human affairs, and they are willing to fight and die for that which is not perfect. They know that basic human problems can have no final solutions, that our freedom, justice, equality, etc. are far from absolute, and that the good life is compounded of half measures, compromises, lesser evils, and gropings toward the perfect. The rejection of approximations and the insistence on absolutes are the manifestation of a nihilism that loathes freedom, tolerance, and equity.

The well adjusted make poor prophets. A pleasant existence blinds us to the possibilities of drastic change. We cling to what we call our common sense, our practical point of view. Actually, these are names for an all-absorbing familiarity with things as they are. . . . Thus it happens that when the times become unhinged, it is the practical people who are caught unaware . . . still clinging to things that no longer exist.

There is nothing more explosive than a skilled population condemned to inaction. Such a population is likely to become a hotbed of extremism and intolerance, and be receptive to any proselytizing ideology, however absurd and vicious, which promises vast action.

Crude absurdities, trivial nonsense, and sublime truths are equally potent in readying people for self-sacrifice if they are accepted as the sole, eternal truth

You can never get enough of what you don't need to make you happy.

Self-contempt, however vague, sharpens our eyes for the imperfections of others. We usually strive to reveal in others the blemishes we hide in ourselves.

Self-contempt, however vague, sharpens our eyes for the imperfections of others. We usually strive to reveal in others the blemishes we hide in ourselves.

Faith in humanity, in posterity, in the destiny of one's religion, nation, race, party or family-what is it but the visualization of that eternal something to which we attach the self that is about to be annihilated?

To find the cause of our ills in something outside ourselves, something specific that can be spotted and eliminated, is a diagnosis that cannot fail to appeal. To say that the cause of our troubles is not in us but in the Jews , and pass immediately to the extermination of the Jews, is a prescription likely to find a wide acceptance.

Nature has no compassion. Nature accepts no excuses and the only punishment it knows is death.

For men to plunge headlong into an undertaking of vast change, they must be intensely discontented yet not destitute, and they must have the feeling that by the possession of some potent doctrine, infallible leader or some new technique they have access to a source of irresistible power.

Religion is not a matter of God, church, holy cause, etc. These are but accessories. The source of religious preoccupation is in the self, or rather the rejection of the self. Dedication in the obverse side of self-rejection. Man alone is a religious animal because, as Montaigne points out, it is a malady confined to man, and not seen in any other creature, to hate and despise ourselves.

Where there is the necessary technical skill to move mountains, there is no need for the faith that moves mountains.

To be ruthless requires belief that our life on earth is but a brief prelude to an afterlife, or a temporary sacrifice before some utopia can be instituted. Where there is the necessary technical skill to move mountains, there is no need for the faith that moves mountains.

If anybody asks me what I have accomplished, I will say all I have accomplished is that I have written a few good sentences.

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We are more ready to try the untried when what we do is inconsequential. Hence the remarkable fact that many inventions had their birth as toys.

We are more ready to try the untried when what we do is inconsequential. Hence the remarkable fact that many inventions had their birth as toys.

Faith, enthusiasm, and passionate intensity in general are substitutes for the self-confidence born of experience and the possession of skill. Where there is the necessary skill to move mountains there is no need for the faith that moves mountains.

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