Quotes Elie Wiesel - page 3
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I imagine, like all his predecessors, Barak Obama would like to achieve greatness in bringing peace in the Middle East. I hope it will not be at the expense of Israel.
From time immemorial, people have talked about peace without achieving it. Do we simply lack enough experience? Though we talk peace, we wage war. Sometimes we even wage war in the name of peace. . . . War may be too much a part of history to be eliminated—ever.
If you ask me what I want to achieve, it's to create an awareness, which is already the beginning of teaching.
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We didn't really differ [with Frank Moore Cross] because we have the same love of the text. We share that love.
I really don't teach the way Professor [Frank Moore] Cross does. I don't teach the text the same way he does. I teach Biblical themes, Biblical events.
I have a tremendous respect for Professor [Frank Moore] Cross.
As for the discipline, we [me and Frank Moore Cross] belong to two different disciplines. One involves research and archaeological materials. Mine is more interpretive. But it is the love for the text that is there, and that is what makes the whole adventure of reading and studying and sharing worthwhile.
Writers write because they cannot allow the characters that inhabit them to suffocate them. These characters want to get out, to breathe fresh air and partake of the wine of friendship; were they to remain locked in, they would forcibly break down the walls. It is they who force the writer to tell their stories.
If you read Exodus 15 carefully, it describes a storm at sea. This is the old Yahwistic source. In the retelling of the story in the later Priestly source, it is more miraculous: The water stands up on either side like a wall. There are walls of water standing up. As you move back in time, oddly enough, the story becomes more historical.
He wants to see whether we are capable of overcoming out base instincts, of killing the Satan within ourselves. We have no right to despair. And if he punishes us mercilessly, it is a sign that He loves us that much more.
All those who love thrillers will find in Michael Alexiades's first novel a source of great pleasure and satisfaction. It combines suspense and knowledge, experience and imagination. His grateful readers will now wait for the next.
The term is piqua nevish [?] it means to save a soul, to save a life. And that commandment supersedes all others. It means literally you may violate almost everything except, I think, three commandments of the heart, 613, - you may do anything, violate any commandment and the injunction simply to save a human life. And there are enough lives to be saved in - in Tibet.
If God exists, how can we lay claim to freedom, since He is its beginning and its end?
It is by his freedom that a man knows himself, by his sovereignty over his own life that a man measures himself.
There may be times when we are powerless to prevent injustice, but there must never be a time when we fail to protest.
There is much to be done, there is much that can be done... One person of integrity, can make a difference, a difference of life and death. As long as one dissident is in prison, our freedom will not be true. As long as one child is hungry, our lives will be filled with anguish and shame. What all these victims need above all is to know that they are not alone; that we are not forgetting them, that when their voices are stifled we shall lend them ours, that while their freedom depends on ours, the quality of our freedom depends on theirs.
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The American and the British armies liberated camps, there wasn't a single order of the day: Let's go and liberate the camp. They stumbled upon the camps. Same thing with the Russians, I asked the Colonel who liberated Auschwitz, they didn't, there wasn't a priority. But I feel that that was a mistake, it was a sin because they could have saved so many people and they didn't.
The whole community must be saved [in Tibet].
