Quotes Confucius - page 7

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He who sling mud, lose ground.
He who sling mud, lose ground.
From a grain of sand in the Pearl comes.
To acknowledge our faults when we are blamed, is modesty; to discover them to one's friends in ingenuousness, is confidence; but to preach them to all the world, if one does not take care, is pride.
Don't worry about being acknowledged by others; worry about failing to acknowledge them.
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Wherever you go, go with all your heart.
Without an acquaintance with the rules of propriety, it is impossible for the character to be established
Table your mistakes, learn from them, then move on.
Acquire new knowledge whilst thinking over the old, and you may become a teacher of others.
Real knowledge is to know the extent of one's ignorance.
The superior man sets his person at rest before he moves; he composes his mind before he speaks.
The superior man sets his person at rest before he moves; he composes his mind before he speaks.
The silent treasuring up of knowledge; learning without satiety; and instructing others without being wearied: which one of these things belongs to me?
Listen widely to remove your doubts and be careful when speaking about the rest and your mistakes will be few. See much and get rid of what is dangerous and be careful in acting on the rest and your causes for regret will be few. Speaking without fault, acting without causing regret: 'upgrading' consists in this.
On matters beyond his ken a gentleman speaks with caution. If names are not right, words are misused. When words are misused, affairs go wrong. When affairs go wrong, courtesy and music droop, law and justice fail. And when law and justice fail them, a people can move neither hand nor foot. So a gentleman must be ready to put names in speech, to put words into deeds. A gentleman is nowise careless of words.
The superior man, even when he is not moving, has a feeling of reverence, and while he speaks not, he has the feeling of truthfulness.
The failure to cultivate virtue, the failure to examine and analyze what I have learned, the inability to move toward righteousness after being shown the way, the inability to correct my faults-these are the causes of my grief.
The people may be made to follow a path of action but they may not be made to understand it.
The Master said, "To study, and then in a timely fashion to practice what you have learned - is this not satisfying? To have companions arrive from afar - is this not a joy? To remain unrecognized by others and yet remain free of resentment - is this not the mark of the gentleman?
Be faithful and true of word; let thy walk be plain and lowly: thou wilt get on, though in savage land. If thy words be not faithful and true, thy walk plain and lowly, wilt thou get on, though in thine own home? Standing, see these words ranged before thee; driving, see them written upon the yoke. Then thou wilt get on.
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The gentleman prefers to be slow in word but diligent in action.
The gentleman prefers to be slow in word but diligent in action.
Wisdom is worried for being slow in its speech and expeditious in its actions.