Quotes Blaise Pascal - page 3

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Those who make antitheses by forcing the sense are like men who make false windows for the sake of symmetry. Their rule is not to speak justly, but to make accurate figures.
Those who make antitheses by forcing the sense are like men who make false windows for the sake of symmetry. Their rule is not to speak justly, but to make accurate figures.
When I see the blind and wretched state of men, when I survey the whole universe in its deadness, and man left to himself with no light, as though lost in this corner of the universe without knowing who put him there, what he has to do, or what will become of him when he dies, incapable of knowing anything, I am moved to terror, like a man transported in his sleep to some terrifying desert island, who wakes up quite lost, with no means of escape. Then I marvel that so wretched a state does not drive people to despair.
Those who are accustomed to judge by feeling do not understand the process of reasoning, because they want to comprehend at a glance and are not used to seeking for first principles. Those, on the other hand, who are accustomed to reason from first principles do not understand matters of feeling at all, because they look for first principles and are unable to comprehend at a glance.
Our nature lies in movement; complete calm is death.
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Our achievements of today are but the sum total of our thoughts of yesterday.
Our achievements of today are but the sum total of our thoughts of yesterday. You are today where the thoughts of yesterday have brought you and you will be tomorrow where the thoughts of today take you.
Necessity, that great refuge and excuse for human frailty, breaks through all law; and he is not to be accounted in fault whose crime is not the effect of choice, but force.
There are two excesses: to exclude reason, to admit nothing but reason. The supreme achievement of reason is to realise that there is a limit to reason. Reason's last step is the recognition that there are an infinite number of things which are beyond it. It is merely feeble if it does not go as far as to realise that.
Reason's last step is to acknowledge that there are infinitely many things beyond it.
When we would show any one that he is mistaken, our best course is to observe on what side he considers the subject,--for his view of if is generally right on this side,--and admit to him that he is right so far. He will be satisfied with this acknowledgment, that he was not wrong in his judgment, but only inadvertent in not looking at the whole case.
When we would show any one that he is mistaken, our best course is to observe on what side he considers the subject,--for his view of if is generally right on this side,--and admit to him that he is right so far. He will be satisfied with this acknowledgment, that he was not wrong in his judgment, but only inadvertent in not looking at the whole case.
Chance gives rise to thoughts, and chance removes them; no art can keep or acquire them.
Rivers are roads which move, and which carry us whither we desire to go.
We need not have the loftiest mind to understand that here is no lasting and real satisfaction, that our pleasures are only vanity, that our evils are infinite, and, lastly, that death, which threatens us every moment, must infallibly place us within a few years under the dreadful necessity of being forever either annihilated or unhappy.
Do they think that they have given us great pleasure by telling us that they hold our soul to be no more than wind or smoke, and saying it moreover in tones of pride and satisfaction? Is this then something to be said gaily? Is it not on the contrary something to be said sadly, as being the saddest thing in the world?
We are so presumptuous that we should like to be known all over the world, even by people who will only come when we are no more. Such is our vanity that the good opinion of half a dozen of the people around us gives us pleasure and satisfaction.
The world is satisfied with words, few care to dive beneath the surface.
We do not rest satisfied with the present.... So imprudent we are that we wander in the times which are not ours and do not thinkof the only one which belongs to us; and so idle are we that we dream of those times which are no more and thoughtlessly overlook that which alone exists. For the present is generally painful to us.
Rivers are highways that move on and bear us whither we wish to go.
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When everyone is moving towards depravity, no one seems to be moving, but if someone stops he shows up the others who are rushing on, by acting as a fixed point.
When everyone is moving towards depravity, no one seems to be moving, but if someone stops he shows up the others who are rushing on, by acting as a fixed point.
We are not satisfied with real life; we want to live some imaginary life in the eyes of other people and to seem different from what we actually are.