Quotes Blaise Pascal
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The heart has its reasons which reason knows not of.
Imagination disposes of everything; it creates beauty, justice, and happiness, which are everything in this world.
Man is equally incapable of seeing the nothingness from which he emerges and the infinity in which he is engulfed.
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The least movement is of importance to all nature. The entire ocean is affected by a pebble.
We know the truth, not only by the reason, but by the heart.
Kind words do not cost much. Yet they accomplish much.
We must learn our limits. We are all something, but none of us are everything.
Love has no age as it is always renewing itself.
May God never abandon me.
Nothing is good but mediocrity. The majority has settled that, and finds fault with him who escapes it at whichever end... To leave the mean is to abandon humanity.
Continuous eloquence wearies. Grandeur must be abandoned to be appreciated. Continuity in everything is unpleasant. Cold is agreeable, that we may get warm.
You see, if the height of the mercury [barometer] column is less on the top of a mountain than at the foot of it (as I have many reasons for believing, although everyone who has so far written about it is of the contrary opinion), it follows that the weight of the air must be the sole cause of the phenomenon, and not that abhorrence of a vacuum, since it is obvious that at the foot of the mountain there is more air to have weight than at the summit, and we cannot possibly say that the air at the foot of the mountain has a greater aversion to empty space than at the top.
All human evil comes from a single cause, man's inability to sit still in a room.
L'homme n'est qu'un sujet plein d'erreur, naturelle et ineffa c° able sans la gra" ce. Man is nothing but a subject full of natural error that cannot be eradicated except through grace.
All our troubles come from not being able to be alone.
What is it, in your opinion, to be a great nobleman? It is to be master of several objects that men covet, and thus to be able to satisfy the wants and the desires of many. It is these
wants and these desires that attract them towards you, and that make them submit to you: were it not for these, they would not even look at you; but they hope, by these services... to obtain
from you some part of the good which they desire, and of which they see that you have the disposal.
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The majority is the best way, because it is visible, and has strength to make itself obeyed. Yet it is the opinion of the least able.
