Quotes Arundhati Roy - page 2

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We\'re told, often enough, that as a species we are poised on the edge of the abyss. It\'s possible that our puffed-up, prideful intelligence has outstripped our instinct for survival and the road back to safety has already been washed away. In which case there\'s nothing much to be done. If there is something to be done, then one thing is for sure: those who created the problem will not be the ones who come up with a solution.

We're told, often enough, that as a species we are poised on the edge of the abyss. It's possible that our puffed-up, prideful intelligence has outstripped our instinct for survival and the road back to safety has already been washed away. In which case there's nothing much to be done. If there is something to be done, then one thing is for sure: those who created the problem will not be the ones who come up with a solution.

Acceptance spells death to a writer.

Change is one thing. Acceptance is another.

The idea of justice - even just dreaming of justice - is revolutionary. The language of human rights tends to accept a status quo that is intrinsically unjust - and then tries to make it more accountable.

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An old-growth forest, a mountain range or a river valley is more important and certainly more loveable than any country will ever be.

At some stage, as the water tables are dropping and the minerals that remain in the mountains are being taken out, we are going to confront a crisis from which we cannot return. The people who created the crisis in the first place will not be the ones that come up with a solution.

I do what I do, and write what I write, without calculating what is worth what and so on. Fortunately, I am not a banker or an accountant. I feel that there is a time when a political statement needs to be made and I make it.

This is a diseased century. We diagnosed the disease and its causes with microscopic exactness, but whenever we applied the healing knife a new sore appeared. Our will was hard and pure, we should have been loved by the people, but they hate us. Why are we so odious and detested? We brought you truth and in our mouth it sounded like a lie. We brought you freedom, and it looks in our hands like a whip. We brought you the living life, and where our voice is heard the trees wither and there is a rustling of dry leaves. We brought you the promise of the future, but our tongue stammered and barked.

The invasion of Iraq will surely go down in history as one of the most cowardly wars ever fought. It was a war in which a band of rich nations, armed with enough nuclear weapons to destroy the world several times over, rounded on a poor nation, falsely accused it of having nuclear weapons, used the United Nations to force it to disarm, then invaded it, occupied it, and are now in the process of selling it.

Many people have accused me of having a romantic view, whereas I personally I feel sorry for those who have lost romance in their lives.

Many people have accused me of having a romantic view, whereas I personally I feel sorry for those who have lost romance in their lives.

When she listened to songs that she loved on the radio, something stirred inside her. A liquid ache spread under her skin, and she walked out of the world like a witch.

If you look at the history of the Ford Foundation and Rockefeller, in Latin America, in Indonesia, where almost a million people, mainly Communists, were killed by General Suharto, who was backed by the CIA, in South Africa, in the US Civil Rights Movement - or even now, it's very disturbing. They have always worked closely with the US State Department.

The Occupy movement found places where people who were feeling that anger could come and share it - and that is, as we all know, extremely important in any political movement. The Occupy sites became a way you could gauge the levels of anger and discontent.

I hope that that the people in the Occupy movement are politically aware enough to know that their being excluded from the obscene amassing of wealth of US corporations is part of the same system of the exclusion and war that is being waged by these corporations in places like India, Africa and the Middle East.

I think the Occupy movement will, or at least should, become a protean movement of ideas, as well as action, where the element of surprise remains with the protesters. We need to preserve the element of an intellectual ambush and a physical manifestation that takes the government and the police by surprise. It has to keep re-imagining itself, because holding territory may not be something the movement will be allowed to do in a state as powerful and violent as the United States.

In America, the poor have been invisibilised, because obviously this model of success that has been held out to the world must not show the poor, it must not show the condition of black people. It can only the successful ones, basketball players, musicians, Condoleezza Rice, Colin Powell. But I think the time will come when the Occupy movement will have to somehow formulate something more than just anger.

I am a Maoist sympathiser. I'm not a Maoist ideologue, because the communist movements in history have been just as destructive as capitalism.

It's odd how those who dismiss the peace movement as utopian, don't hesitate to proffer the most absurdly dreamy reasons for going to war: to stamp out terrorism, install democracy, eliminate fascism, and most entertainingly, to "rid the world of evil-doers.

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It is only now, these years later, that Rahel with adult hindsight recognized the sweetness of that gesture. A grown man entertaining three raccoons, treating them like real ladies. Instinctively colluding in the conspiracy of their fiction, taking care not to decimate it with adult carelessness. Or affection. It is after all so easy to shatter a story. To break a chain of thought. To ruin a fragment of a dream being carried around carefully like a piece of porcelain. To let it be, to travel with it, as Velutha did, is much the harder thing to do.

It is only now, these years later, that Rahel with adult hindsight recognized the sweetness of that gesture. A grown man entertaining three raccoons, treating them like real ladies. Instinctively colluding in the conspiracy of their fiction, taking care not to decimate it with adult carelessness. Or affection. It is after all so easy to shatter a story. To break a chain of thought. To ruin a fragment of a dream being carried around carefully like a piece of porcelain. To let it be, to travel with it, as Velutha did, is much the harder thing to do.

It is after all so easy to shatter a story. To break a chain of thought. To ruin a fragment of a dream being carried around carefully like a piece of porcelain. To let it be, to travel with it, as Velutha did, is much the harder thing to do.