Quotes Albert Camus - page 3
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I was absent at the moment I took up the most space.
When the imagination sleeps, words are emptied of their meaning: a deaf population absent-mindedly registers the condemnation of a man. ... there is no other solution but to speak out and show the obscenity hidden under the verbal cloak.
Thus I progressed on the surface of life, in the realm of words as it were, never in reality. All those books barely read, those friends barely loved, those cities barely visited, those women barely possessed! I went through the gestures out of boredom or absent-mindedness. Then came human beings; they wanted to cling, but there was nothing to cling to, and that was unfortunate--for them. As for me, I forgot. I never remembered anything but myself.
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The only way to deal with an unfree world is to become so absolutely free that your very existence is an act of rebellion.
Absolute freedom mocks at justice. Absolute justice denies freedom.
The entire history of mankind is, in any case, nothing but a prolonged fight to the death for the conquest of universal prestige and absolute power.
Powerful, yes, that is the word that I constantly rolled on my tongue, I dreamed of absolute power, the kind that forces others tokneel, that forces the enemy to capitulate, finally converting him, and the more the enemy is blind, cruel, sure of himself, buried in his conviction, the more his admission proclaims the royalty of he who has brought on his defeat.
If absolute truth belongs to anyone in this world, it certainly does not belong to the man or party that claims to possess it.
In every guilty man, there is some innocence. This makes every absolute condemnation revolting.
What can a meaning outside my condition mean to me? I can understand only in human terms. What I touch, what resists me - that I understand. And these two certainties - my appetite for the absolute and for unity and the impossibility of reducing this world to a rational and reasonable principle - I also know that I cannot reconcile them. What other truth can I admit without lying, without bringing in a hope I lack and which means nothing within the limits of my conditions?
Absolute justice is achieved by the suppression of all contradiction, therefore it destroys freedom.
Love cannot accept what it is. Everywhere on earth it cries out against kindness, compassion, intelligence, everything that leads to compromise. Love demands the impossible, the absolute, the sky on fire, inexhaustible springtime, life after death, and death itself transfigured into eternal life.
Absolute virtue is impossible and the republic of forgiveness leads, with implacable logic, to the republic of the guillotine.
No excuses ever, for anyone; that is my principle at the outset. I deny the good intention, the respectable mistake, the indiscretion, the extenuating circumstance. With me there is no giving of absolution or blessing.
There is nothing abstract about pain. It is specific, it is real, and, when it is intense, it is world destroying.
The world expects of Christians that they will raise their voices so loudly and clearly and so formulate their protest that not even the simplest man can have the slightest doubt about what they are saying. Further, the world expects of Christians that they will eschew all fuzzy abstractions and plant themselves squarely in front of the bloody face of history. We stand in need of folk who have determined to speak directly and unmistakably and come what may, to stand by what they have said.
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At any street corner the feeling of absurdity can strike any man in the face.
