Quotes Aiden Wilson Tozer - page 3
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To men and women everywhere Jesus says, "Come unto me, and I will give you rest." The rest He offers is the rest of meekness, the blessed relief which comes when we accept ourselves for what we are and cease to pretend.
Our mistake is that we want God to send revival on our terms. We want to get the power of God into our hands, to call it to us that it may work for us in promoting and furthering our kind of Christianity. We want still to be in charge, guiding the chariot through the religious sky in the direction we want it to go, shouting "Glory to God," but modestly accepting a share of the glory for ourselves in a nice inoffensive sort of way. We are calling on God to send fire on our altars, completely ignoring the fact that they are OUR altars and not God's.
In my creature impatience I am often caused to wish that there were some way to bring modern Christians into a deeper spiritual life painlessly by short, easy lessons; but such wishes are vain. No shortcut exists. God has not bowed to our nervous haste nor embraced the methods of our machine age. It is well that we accept the hard truth now: The man who would know God must give time to Him.
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The trouble is that the whole 'accept Christ' attitude is likely to be wrong. It shows Christ applying to us rather than us to him. It makes him stand hat-in-hand awaiting our verdict on him, instead of our kneeling with troubled hearts awaiting his verdict on us. It may even permit us to accept Christ by an impulse of mind or emotions, painlessly, at no loss to our ego and no inconvenience to our usual way of life.
To accept Christ is to know the meaning of the words 'as he is, so are we in this world.' We accept his friends as our friends, his enemies as our enemies, his ways as our ways, his rejection as our rejection, his cross as our cross, his life as our life and his future as our future. If this is what we mean when we advise the seeker to accept Christ, we had better explain it to him. He may get into deep spiritual trouble unless we do.
Religion today is not transforming people; rather it is being transformed by the people. It is not raising the moral level of society; it is descending to society's own level, and congratulating itself that it has scored a victory because society is smilingly accepting its surrender.
Tens of thousands, perhaps millions, have come into some kind of religious experience by accepting Christ, and they have not been saved.
Don't allow false modesty,doubts or unbelief prevent you from accepting God's favor. The door of mercy stands wide open.
If He put tribulation before you and said He will give you patience by giving you a little trouble along the way, wouldn't you take a little trouble? You say, 'Lord, I want all my highways paved.' the Lord says, 'I'm sorry, I can't accommodate you. I'm going to let you run over some bumps occasionally, so you will have patience.' You do not like the bumps, but you like the patience, and if you want the patience, you will have to take the bumps. And what is patience but experience?
It is doubtful whether God can bless a man greatly until he has hurt him deeply." God actually rises up storms of conflict in relationships at times in order to accomplish that deeper work in our character. We cannot love our enemies in our own strength. This is graduate-level grace. Are you willing to enter this school? Are you willing to take the test? If you pass, you can expect to be elevated to a new level in the Kingdom. For He brings us through these tests as preparation for greater use in the Kingdom. You must pass the test first.
Man doesnt have the patience or the power to wait. But God does. He has all eternity to accomplish His purposes.
Coming before God in quietness & waiting upon Him in silence often can accomplish more than days of feverish activity.
I accomplish more when I rest wholly in the labor of Jesus than I do when I frantically try to do the work for Him.
When I am praying the most eloquently, I am getting the least accomplished in my prayer life. But when I stop getting eloquent and give God less theology and shut up and just gaze upward and wait for God to speak to my heart He speaks with such power that I have to grab a pencil and a notebook and take notes on what God is saying to my heart.
Has it ever occurred to you that one hundred pianos all tuned to the same fork are automatically tuned to each other? They are of one accord by being tuned, not to each other, but to another standard to which each one must individually bow. So one hundred worshipers met together, each one looking away to Christ, are in heart nearer to each other than they could possibly be, were they to become 'unity' conscious and turn their eyes away from God to strive for closer fellowship.
Philosophy and science have not always been friendly toward the idea of God, the reason being they are dedicated to the task of accounting for things and are impatient with anything that refuses to give an account of itself. The philosopher and the scientist will admit that there is much that they do not know; but that is quite another thing from admitting there is something which they can never know, which indeed they have no technique for discovering.
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How unutterably sweet is the knowledge that our Heavenly Father knows us completely. No talebearer can inform on us; no enemy can make an accusation stick; no forgotten skeleton can come tumbling out of some hidden closet to abash us and expose out past; no unsuspected weakness in our characters can come to light to turn God away from us, since He knew us utterly before we knew him and called us to Himself in the full knowledge of everything that was against us.
