My own concern is primarily the terror and violence carried out by my own state... It is very easy to denounce the atrocities of someone else. That has about as much ethical value as denouncing atrocities that took place in the 18th century.
My own concern is primarily ...
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For example, when my father was able to buy a secondhand car in the late 1930s, and he took us to the countryside for a weekend, if we looked for a motel to stay in we had to see if it said "restricted" on it. "Restricted" meant no Jews.
Bohemian Grove seems to be a kind of frat house affair. Bilderberg [philosophy] may be marginally more serious. The CFR is transparent. You can read their publications. In the 18th century it perhaps made some sense to conjure up the Illuminati and Masons. Not since.
There's one white powder which is by far the most lethal known, it's called sugar. . . . The Caribbean back in the 18th century was a soft drug producer: sugar, rum, tobacco, chocolate. And in order to do it, they had to enslave Africans.
I had two spinster aunts who were seamstresses, and of course unemployed in the 1930s, but the union gave them a life. They had a couple of weeks in the country for a union installation and they had educational programs and all sorts of things. There was a life, you know, a real community.
The human species is now at a point where it has to make choices that are going to determine whether decent survival is even possible. Environmental catastrophe, including war, maybe pandemics, these are very serious issues and they can't be addressed within the current structure of institutions. That's almost given. There have to be real significant changes, and only really effective popular mass-based movements can introduce and carry forward such initiatives, as indeed did happen during the 1930s.
