I have received many touching letters and emails from people who live in the most religious parts of the country, in places like rural Texas, saying it is so good to see someone be able to say I am an atheist without shame.
God Bless America started to become an almost ritualistic incantation at the end of political speeches really with Ronald Reagan. It appears occasionally before, but it was not that common. And of course since it was a song that wasn't written by Irving Berlin until the 20th century (laughter), none of the 19th century presidents said God Bless America at the end of speeches, either. I think that the symbolism which suggests that everybody is religious and that even presidents who believe in church and state feel obliged to do this.
Feminists who want to censor what they regard as harmful pornography have essentially the same motivation as other would-be censors: They want to use the power of the state to accomplish what they have been unable to achieve in the marketplace of ideas and images. The impulse to censor places no faith in the possibilities of democratic persuasion.
I can no more imagine falling in love with someone who believed that than I can imagine falling in love with someone who believes that blacks shouldn't be able to vote and are inferior to whites.
There could be no more powerful argument against mixing religion and government than the success of independent African American churches in placing racial segregation and discrimination on a reluctant nation's social agenda. Would black churches have been able to take the lead in the struggle had they been dependent on funds doled out for 'faith-based initiatives' . . . ?
Throughout the three decades preceding the Civil War, the anticlerical ethos of the radical abolitionists was used against them by religious opponents of emancipation, who . . . even described abolitionism itself as an atheist plot.
