I don't think there is any scientific evidence about the question of whether we think only in language or not. But introspection indicates pretty clearly that we don't think in language necessarily. We also think in visual images, we think in terms of situations and events, and so on, and many times we can't even express in words what the content of our thinking is. And even if we are able to express it in words, it is a common experience to say something and then to recognize that it is not what we meant, that it is something else.
I don't think there is any ...
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For example, when my father was able to buy a secondhand car in the late 1930s, and he took us to the countryside for a weekend, if we looked for a motel to stay in we had to see if it said "restricted" on it. "Restricted" meant no Jews.
My own concern is primarily the terror and violence carried out by my own state... It is very easy to denounce the atrocities of someone else. That has about as much ethical value as denouncing atrocities that took place in the 18th century.
Bohemian Grove seems to be a kind of frat house affair. Bilderberg [philosophy] may be marginally more serious. The CFR is transparent. You can read their publications. In the 18th century it perhaps made some sense to conjure up the Illuminati and Masons. Not since.
There's one white powder which is by far the most lethal known, it's called sugar. . . . The Caribbean back in the 18th century was a soft drug producer: sugar, rum, tobacco, chocolate. And in order to do it, they had to enslave Africans.
I had two spinster aunts who were seamstresses, and of course unemployed in the 1930s, but the union gave them a life. They had a couple of weeks in the country for a union installation and they had educational programs and all sorts of things. There was a life, you know, a real community.