Husbands are not Christ. But ...

Husbands are not Christ. But they are called to be like him. And the specific point of likeness is the husband\'s readiness to suffer for his wife\'s good without threatening or abusing her. This includes suffering to protect her from any outside forces that would harm her, as well as suffering disappointments of abuses even from her. This kind of love is possible because Christ died for both husband and wife. Their sins are forgiven. Neither needs to make the other suffer for sins. Christ has borne that suffering. Now as two sinful and forgiven people we can return good for evil.
Husbands are not Christ. But they are called to be like him. And the specific point of likeness is the husband's readiness to suffer for his wife's good without threatening or abusing her. This includes suffering to protect her from any outside forces that would harm her, as well as suffering disappointments of abuses even from her. This kind of love is possible because Christ died for both husband and wife. Their sins are forgiven. Neither needs to make the other suffer for sins. Christ has borne that suffering. Now as two sinful and forgiven people we can return good for evil.

Quotes from the same author

My mother, who grew up in Pennsylvania, literally washed my mouth out with soap once for saying, 'Shut up!' to my sister. She would have washed my mouth out with gasoline if she knew how foul my mouth was racially when she wasn't around.
Betrayed by Judas, denied by Peter, abandoned by the eleven, forsaken by God. Darkness, you get one hour. Then you die.
Not to abide in Jesus’ love would mean that we stop believing that we are loved by Jesus. We look at our circumstances - perhaps persecution or disease or abandonment - and we conclude that we are not loved by Jesus anymore. That’s the opposite of abiding in the love of Jesus. So abiding in his love means continuing to believe, moment by moment, that we are loved.
According to the spirit of this age, the ultimate sin is no longer the failure to honor and thank God but the failure to esteem oneself. Self-abasement, not God-abasement, is the evil. And the cry of deliverance is not "O wretched man that I am, who will deliver me?" but "O worthy man that I am, would that I could only see it better"!
The formation of the life of a person in the womb is the work of God, and it is not merely a mechanical process but a work on the analogy of weaving or knitting: "Thou didst knit me together in my mother's womb" (psalm 139:13). The life of the unborn is the knitting of God, and what He is knitting is a human being in His own image, unlike any other creature in the universe... The destruction of conceived human life - whether embryonic, fetal, or viable - is an assault on the unique person-forming work of God.